Resources

For the Love of Learning: Innovations from Outstanding University Teachers is a compendium of thirty-six essays which describe various aspects of innovative pedagogy. The essays were submitted by educators who have received recognition by the United Kingdom’s prestigious National Teaching Fellowship Scheme (NTFS), that is designed to recognize excellence in learning and teaching in higher education. Many of the essays describe the results of projects funded by NTFS grants. As Bilham makes clear in the introduction, the collection is an attempt at inspiring fresh and creative approaches to the challenge of shaping students through education. In many ways, this is a collection of case studies as much as a collection of essays. The contributions focus on the description of pedagogical tools which the author has used successfully. None of the specific examples elicited apply directly to the disciplines of theological and religious studies, but the educational theory and the spirit of innovation which lay behind these specific practices are readily transferable. There is a consistent call to engage students, which rests on the supposition that an engaged student learns better, and is retained. Several strategies for this type of engagement are presented. Essays 1 and 9 advocate for the involvement of students in the production and presentation of new content. Essays 11 and 27 suggest the employment of problem-based learning models, in which students seek out their own answers to real-world problems often with limited interference from the instructor. Essay 15 argues that humor in teaching can boost engagement when treating particular difficult or confusing topics. Several of the essays advocate refining the nature of assessments. For example, essay 13 argues that if constructed well, assessments can be an important educational tool serving to teach not just to assess learning. Essay 17 identifies several problems with current models of assessment: they often do not measure the types of thinking that the course requires, or reflect the ability the students develop as thinkers through the course, or consider the fact that all students are different. Essay 18 discusses the benefit of formative assessment, which seeks to encourage deeper thinking and correct misunderstanding early in the educational process, rather than penalizing students at the end of the course, as summative assessment often does. Essay 33 argues that assessment can be viewed as a means for enhancing the employability of students. While none of these essays provide answers to the problem they do provide important conceptual steps forward to aid faculty in thinking through the design of learning experiences and strategies for assessing what has been learned. Finally, the impetus to spend time developing the employability of students is a point well taken (see Essays 4, 24, 27, and 31-26). In many American universities there is an increasing emphasis on the acquisition of job skills – making sure college and university courses contribute to student employability. This trend directly impacts the teaching of theology and religion. In conclusion, this volume is a tremendous resource for someone looking to enliven their teaching. It is not a roadmap to an innovative religious studies course, but it highlights proven pedagogical approaches which are shaping the lives of students in the United Kindgom, and are worth considering for anyone who takes the task of education seriously.

Whether you are a teacher, administrator, or coach seeking to improve your own or other’s instructional skills, Jim Knight’s book provides a useful step-by-step guide for doing so through the use of video. With easy-to-follow checklists and examples, the author explains the rationale for each decision in the process and offers options for working within various physical, spatial, and logistical constraints. While more extensive background to other professional development practices for teachers are cited throughout, this manual stands on its own in terms of the physical and social steps necessary for teachers, administrators, and coaches to work together in using video effectively to improve instruction. After laying out the reasons video-recording of instruction can be so effective, Knight methodically and precisely sets forth systematic plans necessary for a coach or teacher to get started. From an individual improvement focus, he then moves to show how teams of teachers can work together and how administrators can facilitate similar processes. Knight constantly focuses on the importance of creating a psychologically safe environment for the use of video. He defines autonomy and accountability and explains how these concepts can work together instead of representing opposite ends of the instructional responsibility spectrum. While always in the forefront of an instructor’s mind when working with students, the same principles of agreement about values, measurable and attainable goals, timely feedback, and constructive communication remain vital in the context of professional development and effective learning environments. Chapter 6 begins with a principal expressing his angst over “teacher evaluations,” a task he views as necessary but onerous. The author suggests that the use of video can parallel assessment strategies utilized by a college dean. Again, the author’s systematic presentation of the details involved in using video for high impact instructional learning makes the process feasible. The main criticism of the book may be that its methodical approach becomes slightly tedious and repetitive. By chapter 5 the reader feels they have already reviewed the general content four times with slightly different applications depending upon the theme of each chapter. While some new and beneficial information pertinent to the context of the chapter is shared, some educators will find the conceptual redundancy wearisome. Insofar as the book is easy-to-read and a valuable step-by-step guide to using current technology to facilitate better individual instruction and collegial discussion of teaching, it could be valuable for teachers of theology and religion at the post-secondary level, even though the book seems geared for the K-12 audience. The (reproducible) resources provided in the book are valuable for teaching and could be used by instructors at any educational level.

Eric D. Barreto Comparing myself to an aging piece of technology might not have been the smartest move. In the cover letter I sent with my application to Luther Seminary, I noted that I hoped that my students would someday see my teaching as they might an old computer with..

Cláudio Carvalhaes Associate Professor McCormick Theological Seminary The classroom is a microcosm of theological education. It changes and perpetuates ideas, behaviors and ideologies. But the classroom is a result and consequence of a larger scheme of structural practices and worldviews. What I have seen in these 8 years of teaching is that everything in theological education is so interconnected. Leadership; faculty composition; faculty meetings; public policies; by-laws; conferences; worship services; syllabi and chosen pedagogies; composition of students’ races; social classes and theological backgrounds, chapels, everything composes a temporary mosaic of what and who schools are and want to be. While patriarchalism, sexism, cultural/identity differences, and

Roger S. Nam I’m a bit annoyed at the professorial mantra of “teaching, scholarship, and service.” I understand that categories are needed for the various steps of promotion, but I think that this grouping unnecessarily promotes an adversarial relationship between “teaching and scholarship.” The pairing feels analogous to such opposites...

The authors of this volume are intent on promoting the advancement of critical professional development in higher education. They seek to accomplish this by highlighting existing practices and proposing a new model of professional development that is “critical, pragmatic, informed, and flexible” (2). The merits of this new model are said to be its nuance and its attention to the complex and constantly changing landscape of education, particularly higher education. The volume is divided into three parts. Part One focuses on what it means to be a professional, how this term is shaped, and how the discussion surfaces in education. The authors introduce critical professional development as the places where individual growth is shown as a collaboration of individual activity, policy, and institutional and organizational reforms. In support of this model, they advocate the establishment of institutional learning spaces and support structures to achieve their goal. Part Two explores the model’s validity through four case studies. In this section Lynne Barnes and Christine Hough join Appleby and Pilkington in providing examples of the proposed model to enhance teaching and other professional practices. Barnes discusses a training program for deaf teachers, Pilkington explores a framework for professional development, Hough describes her experience in engendering critical thinking in higher education underclassmen, and Appleby discusses her use of writing for professional development. Part Three reflects on these case studies and how they relate to the proposed model. This section also provides recommendations for the implementation of the model and its practice in various organizations. The exploration of professionalism in Part One is dense and jargon heavy, but in this case it is a welcome exception as much of the literature on teaching and learning is filled with clichés and buzz words. The text as a whole is starkly realistic, scholarly, and pragmatic rather than idealistic. As the authors concede, the definition of critical professionalism does not contain any original components; however, it is original in its holistic and practical conceptualization of professionalism in higher education. One limit to the text’s usefulness might be its aim to address both institutional and individual practices. It seems better suited for implementation at an institutional level. Individuals without institutional influence might struggle to implement the model. The text succeeds in providing a model that is not limited by discipline. It provides such a variety of “structures and spaces” (63) that anyone could achieve some benefit from reading the book, while a full implementation of this critical professional practice may be limited. The theory proposed in this volume has wide applicability, and is worthwhile in the fields of theology and religion. Hough’s case study was particularly insightful for those teaching theology and religion. In addition, the entire buffet of professional practices recommended in this text may not be accessible to every reader, but there is certain to be something here for the entire range of practitioners in higher education.

Kate Blanchard Readers, you should close this page right now and not heed another word I say about teaching. The past couple of weeks – despite the fact that one of those weeks was our winter break – I’ve been so utterly preoccupied with a motley collection of issues that...

This volume consists of fourteen chapters designed “to provide a useful handbook on adopting interactive Web 2.0 tools that promote effective human-computer interaction (HCI) in ePedagogical practice for education and training” (xv). Each essay presents data for the consideration of educators and administrators who are preparing to be or who are actively involved in virtual education. Primarily, the contributors explore using Web 2.0 tools such as Blackboard/Moodle, Facebook, Twitter, YouTube, wikis, and blogs, but there is much more. The chapters are divided into four sections. The first contains essays to help the reader think clearly about methodology as it relates to the continual evolution of online education. The second section consists of essays focusing on differences between synchronous (everyone must meet at the same time either in physical or virtual space) and asynchronous learning (done on one’s own time, such as watching recorded lectures or using message boards to communicate with other students). The third section focuses on how educators might measure student development in a virtual environment. The final section is the most technical with essays dedicated to the use of software and online systems. This book does not offer quick-and-easy steps for one to follow toward successful ePedagogy. It is dense, heavily technical at points, and it requires readers to set aside time to read attentively. An educator of theological studies will have to creatively search for ways to transfer information to their own setting since none of the essays are directly related to this field. The essays are social-scientific in nature. The testing conditions and criteria are unique to each particular essay, taking place in geopolitical regions as distinct as Australia, Canada, Indonesia, Taiwan, the United States, and Vietnam. The diversity is promising, offering encounters with a wide-array of scenarios wherein Web 2.0 tools function. On the other hand, the principles offered cannot be understood in a vacuum without reference to context. This book may be best used as an occasional reference. In other words, it is not the type of practical book one would read through in a few sessions. The most useful part of each chapter for the casual reader may be the list of works referenced at the end of each study. These short bibliographies invite further exploration. In summary, readers will find insightful academic essays that will assist them in their professional development as educators in a virtual context. The essays are based on data acquired through rigorous research. The uniqueness of each case study requires the reader to actively sift universals from particulars in order to determine what information may assist them in their own work, and the technical nature of the book will require non-experts to familiarize themselves with much of the vocabulary.

David Watson wades deeply into the various discourses on the state of higher education institutions (HEIs) in the UK (he also examines HEIs in the US and elsewhere), their problems and their prospects, to examine what HEIs say that they do for and to their most important members, award-seeking students. This self-critical look at what he calls “my trade” is for Watson a matter of the “question of conscience” or higher education’s role in shaping students’ moral and civic character. This relatively short book consists of eight dense chapters on Watson’s evaluation of the strengths and weaknesses of the best research literature on what higher education seeks to do through at least five lenses: the “evolutionary” stages of modern university history; the sense participants and observers try to make of them in terms of institutional narratives; the types of “capital” generated by their activities; the chosen pedagogical approaches; and a declared set of “purposes” or intended personal transformations. Titled, “What Does Higher Education Do? A Historical and Philosophical Overview,” the first chapter uses geography as a metaphor to demonstrate that the claims made by the modern universities (post-thirteenth-century) for their existence are previously laid geographical layers, some closer to the surface than others (1). Watson explores one of the earliest layers of university purposes: “that of maintaining, enhancing, and subjecting to supportive criticism the goal of ethical – especially doctrinal instruction” in Chapter 2 where the book gets its title (22). This chapter is arguably the one most relevant for teaching theology and religion. He traces how the university went from being a place for teaching doctrinal allegiances to being a secular place for personal and collective virtue. With the exception of some seminaries, HEIs today have largely eschewed doctrinal allegiances for a more inclusive ethos that embraces those from many faiths or no faiths at all. This does not mean that universities have become completely secular; to the contrary, the former university Chaplain has now become the Student Life Officer (26-27). Watson argues that “wariness about moral education” was replaced with a concern that there had been a decline in ethical behavior in business, professional, and political life (32). Therefore, HEIs evolved to teaching for “character.” The remaining chapters explore the other claims made by HEIs for what they do, including preparing students for vocation (43), rounded or “soft” citizenship (58), capability, and lifelong learning (65). The final chapter, “Higher Education and Personal Responsibility,” is Watson’s theory for what higher education should do: prepare students to exercise personal judgment in difficult circumstances, or “cultivate humanity” (100, 108). If taking this book to heart, it would bode well for those faculty members in theological and religious studies in the liberal arts to look critically at what our institutions exist to do and how we participate in that mission.

Marion Bowl’s Adult Education in Changing Times: Policies, Philosophies, and Professionalism explores the impact of changes in global policy on the field of adult continuing education. She teaches as a Senior Lecturer in the School of Education at the University of Birmingham in the UK. This title is Bowl’s most recent in a long line of publications on adult and continuing education. Bowl states “this book explores how adult educators – their work, their expectations, and the expectations laid upon them – are being affected by the changing political and economic environment” (5). She asks “why, when lifelong learning has been a policy priority for the past 40 years, does publicly funded adult education appear to be fighting for its life? And why do so many qualified, skilled, and experienced adult educators find themselves in an educational landscape that does not recognize or value their contribution?” (1). She begins by tracing the development of neoliberalism and its impact upon adult education specifically in England and New Zealand, examining the scope and definition of adult education and exploring adult educators’ beliefs and values. She then divides the rest of the volume into two sections: “Historical and Political Contexts for Adult Education” and “Adult Educators’ Working Lives Researched.” The first section presents a brief historical overview of adult education, including the impact of the Protestant Reformation, the Enlightenment, colonial expansion, urbanization and industrialization, post-World War II institutions, and globalization. The author pays particular attention to institutions, including UNESCO, OECD, the World Bank, and the European Union. She ends her historical survey by examining the role of professionalism and professionalization in the development of adult education. In the second section, Bowl explores policy and practice using her interviews with sixty-two educators in the field of adult education, evenly split between England and New Zealand. Interviewees were invited to discuss their career histories, their values and philosophies, how the field has changed over their careers, and perceived challenges and opportunities (76). She brings their narratives together to fashion a picture of adult educators’ working lives. Her findings on these educators’ attitudes toward theory, particularly the approaches of Paulo Freire and Carl Rogers, provide some interesting conclusions. In addition, her discussion of the factors impacting career identity are very insightful. Bowl ends her book by offering lessons for changing times (153). This is arguably the strongest chapter of her book and deserves to be expanded. She argues that the shifts in adult education – the growing emphasis on economic ends, marketization, the view that adult education is an individual responsibility, and tighter monitoring of educator standards – have deeply impacted the field. She advocates for a stronger linking of political engagement with pedagogical approaches; argues against hegemony in education, including preordained outcomes; supports more scrutiny of the use of power; and argues in favor of a stronger exercise of agency by educators. Finally, she notes that educators must be more willing to engage theory and politics for a “re-birth of radical education” (166). This book is well written and contains an excellent bibliography which provides a road map to these areas of the professional literature. The historical overview, however, is very limited. For example, the Protestant Reformation receives only one paragraph, and the book’s scope covers only England and New Zealand. Despite these limitations, Bowl’s scholarship provides a great starting point for explorations into these subjects in other contexts. Even though Bowl does not address theological education, adult education remains an important topic for theological education. Theological continuing education needs more discussion about its theoretical foundations and approaches, and Bowl provides a good starting point. Adult Education in Changing Times would make a good addition to progressive theological libraries with strong educational programming and terminal degrees with tracks in religious education.