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After Whiteness: An Education in Belonging

In this inaugural volume of the Theological Education between the Times series, Willie James Jennings shares the insights gained from his extensive experience in theological education, most notably as the dean of a major university’s divinity school—where he remains one of the only African Americans to have ever served in that role. He reflects on the distortions hidden in plain sight within the world of education but holds onto abundant hope for what theological education can be and how it can position itself at the front of a massive cultural shift away from white, Western cultural hegemony. This must happen through the formation of what Jennings calls erotic souls within ourselves—erotic in the sense that denotes the power and energy of authentic connection with God and our fellow human beings.

A Four-Step Approach for Giving Constructive Student Feedback in Online Courses

Giving constructive feedback to students is one of the most powerful pedagogical functions a teacher can provide for learners. Yet, teachers often are reluctant to provide feedback for various reasons, like the fear of coming across as critical or the risk of hurting someone’s feelings. But the fact is that good learners crave teacher feedback—even in the form of challenge for deeper thinking. Constructive instructor feedback in an online course helps promote and maintain student engagement. The following four-step approach to effective feedback can make for an efficient “formula” for providing feedback without getting overwhelmed. Additionally, instructors can offer this four-step approach as the standard practice for students’ own feedback responses in discussion forums. Here is a four-step process for giving constructive feedback in an online class (this works just as well in a classroom context). A Four-Step Approach to Constructive Feedback Step 1: Clarify The first step in this feedback procedure is the question of clarification. These are questions that can be answered with very brief responses. They do not raise substantive or philosophical issues, and they are not judgmental. They are merely a way to establish that you heard and understood what was said and/or meant and get clear on important details that affect understanding. Asking students to clarify their responses helps them take responsibility for their thinking and for their answers. It also helps them correct vagueness and to clarify their own initial thinking and “go deeper.” Examples: “Did you mean to say…?” “How are you using the term ___. Can you provide a definition?” “When you said x, did you mean y?” “Was it a sophomore class?” “Were you the only teacher?” “Was this at the start of the year?” “How long was this unit?” “Can you give an example?” Step 2: Value Next, state what you value in the student’s effort or response. Too often, we skip this step and go right onto points of contention, assuming people know we appreciate their engagement and effort in responding. But it’s amazing how much everyone needs affirmation that their efforts are heard and appreciated. Tell the student what makes sense, what seems inspired, what aligns with your own perceptions and experience, what informs your own thinking. Or simply acknowledge a good effort. This sets up a great foundation from which to deal with the (often minor, but sometimes large) points of disagreement or challenges to deeper or more responsible thinking. Step 3: Challenge At the third step, get into those ideas that you want your students to wonder about or wrestle with. This is a good time to use techniques like using “I-messages” (“When you talk about doing x, I think about…” or “When I’ve done x in the past, students have…”) or raising questions by wondering rather than pronouncing judgments (“I wonder if x would happen when I did y,” or “When you suggested x, I wondered if it might…” or “What do you think would happen if…”). This is the phase for honest, constructive concerns, and, at the same time, for delicacy. If we establish a culture of respectful questioning and a challenge for learning that makes it clear that reasonable people can disagree and differences in contexts really do make different solutions effective, such a climate can keep conversation going. Staying in conversation means we help students learn how be able to understand each other better over time. Step 4: Suggestions for Deeper Thinking/Exploration Finally, after exploring the questions that arise in response to someone’s work, we can offer suggestions for deeper engagement. For example: “From our perspective, and the limited view we have of the complexity of the situation, I wonder if [suggestion] would make a difference?” “Once I tried [some suggested solution] in a similar situation, and z happened.” “I’ve heard of someone doing [a suggestion] in the face of such challenges, and I was so inspired by that idea!” “What if you [a suggestion]?” “I wonder if you’ve tried [a suggestion]?” Adding “...what do you think?” to these types of questions invites a response for deeper engagement. The key here is staying genuinely open to the possibility that you don’t know what’s best for this situation, but that you hope you’ll be able to offer something helpful, some bit of insight that might make sense in the complexity of the question or dilemma the person is managing or attempting to address. Adapted from an online course from the Harvard Graduate School of Education, WIDE Program.

The courses and conversations needed to teach away from white supremacy and toward equity, freedom and humility require new conversation partners, creating new kinds of courses, and bravery. Such a conversation emerged when Dr. Smith (Columbia Theological Seminary) welcomed Dr. Ulrich (Bethany Theological Seminary & Earlham School of Religion) and students from their respective schools into a new course that she developed and taught on African American and Womanist hermeneutics and the Gospel of Luke. Smith and Ulrich will reflect on what they have learned through that experience, which has included consultations and writing supported by the Wabash Center. Learning in consultation throughout the project took imagination, patience, and vulnerability.

Ground TransportationAbout a week prior to your travel you will receive an email from Beth Reffett (reffettb@wabash.edu) with airport shuttle information. This email includes the cell phone number of your driver, where to meet, and fellow participants with arrival times. Please print off these instructions and carry them with you.Contact Information on Day of TravelWabash Center: 800-655-7117After Hours: as directed in the travel email Venue Wabash CenterThe Travel Authority (to change flights)800-837-6568 Tami Brubaker tami.brubaker@altour.comThommi Weliever thommi.weliever@altour.com

What does it mean to teach students with unexamined biases against immigrant faculty?What happens to faculty when “fitting in” requires loss of cultural identity? In what ways can skills of translation assist with the wounds of assimilation? Dr. Nancy Lynne Westfield hosts Dr. Jin Young Choi (Colgate Rochester Crozer Divinity School).

A 2020 course by Bryan Lowe at Princeton University "introduces the religious traditions of Japan from the earliest myths to present-day practices" with special attention to the interplay of religion and culture.

October 15, 2020

A 2020 course by Bryan Lowe at Princeton University examines "Zen in diverse historical and geographic contexts" and asks questions about how we define religion.

A 2020 course by Bryan Lowe at Princeton University" introduces Buddhist texts and genres from ancient and medieval Japan (roughly eighth through twelfth centuries). . . . with the goal of gaining familiarity with writing styles and vocabulary in diverse genres. . . . [and] to discuss broader issues including cosmology, ritual, and periodization."

A 2020 course by Bryan Lowe at Princeton University "offers a roughly chronological narrative of key themes in the study of Japanese Buddhism from ancient times through the modern day."

Teaching to help one another become ourselves requires a different model of education.  Nurturing the curiosity of teacher and learner would need new forms and new functions.  Daring to be creative might help shift the paradigm of theological education. Dr. Nancy Lynne Westfield hosts Dr. Brian Bantum (Garrett-Evangelical Theological)

Wabash Center Staff Contact

Sarah Farmer, Ph.D.
Associate Director
Wabash Center

farmers@wabash.edu