Resources

One page Teaching Tactic: describes a kinetic classroom exercise to help students’ reading comprehension

One page Teaching Tactic: student writing assignments in which they are forbidden to use direct quotations but required to provide a citation for every sentence that uses information from one of their sources.

One page Teaching Tactic: an in class exercise in which students to apply course material to a local issue on the  college campus.

One page Teaching Tactic: students write tweet 140 character summaries of the week’s reading.

This essay analyzes a critical incident that took place in a hybrid distance-learning Hebrew language class that was adapting interactive, immersion-style, kinesthetic pedagogy during the week-long face-to-face intensive portion of the class – including Total Physical Response techniques in which students respond to the language with whole-body actions, entering into the world created by the language and the particular biblical text. Memorization, performance, interactive games, songs, and skits also contribute to the immersion-style learning environment. A snafu on the final day of the week led to a serendipitous solution that demonstrated Parker Palmer's idea of subject centered pedagogy. A brief description and analysis of the critical incident is followed by two short responses.

This paper addresses a perennial question of the religious studies and, indeed, of most liberal arts classrooms: How do I get my students to read texts thoroughly and with understanding? After briefly reviewing the National Assessment of Adult Literacy (NAAL) data, I argue that what teachers desire is not just basic literacy, but fluency, which is the capacity to read analytically (and, for me, appreciatively), deploying the strategies of reading in a high process, improvisational mode. I unpack the elements and efficacy of one close reading classroom teaching practice I use, guided annotation, as a strategy for developing fluency. I argue that close analysis of a short, intentionally chosen passage with a guiding question builds towards reading fluency. Annotating short passages, singly and then in relation to other passages, with the author's and disciplinary concerns as the foci, practices the skills that build fluency. Annotation is akin to playing scales in music, repeating a baseline task of reading; working slowly and simply at first, but then with increasing speed and complexity, moving the student towards reading whole texts well.

We analyzed 2,621 written student comments to better understand themes which most contribute to religion classes being rated high or low in terms of the spiritual benefit students received from the class. From 2,448 religion classes taught from September of 2010 through April of 2014, comments from the top 61 (2.5 percent) and bottom 51 (2.1 percent) rated classes in terms of being “spiritually inspiring” were compared for emerging themes. The most frequent themes in higher-ranked spiritually inspiring courses were (1) intellectually enlightening and (2) applied religion to life. In lower-ranked spiritually inspiring courses the themes (1) class time was ineffective and (2) poor assessments were prevalent. We explore the practical implications from these and other findings.

In the undergraduate religious studies classroom at the University of Leeds students are introduced to the complexity of religion in locality. One of the most engaging ways to do this is through a place-based pedagogy utilizing independent fieldwork as part of the learning process. However, undergraduates, like seasoned researchers, must learn to balance and understand the way insider representations influence academic interpretations, and the way their academic interpretations and representations can lead to change in the community being studied. Place-based pedagogy has, therefore, an important ethical dimension that is not accounted for in the existing literature. Engaging with reciprocal research relations as a way to navigate this terrain introduces students to the human impacts of their research and develops their self-awareness as researchers and religion specialists. This paper will draw on the Leeds experience to build an understanding of the interaction between place-based pedagogy and reciprocal research relations which informs both teaching and research in the study of religion, and extends the existing discourse on the ethical dimensions of undergraduate research.