Resources

Sophie Gilliat-Ray Director Centre for the Study of Islam in the UK Cardiff University The Muslim populations of most Western societies have grown over the last two decades as a result of immigration and conversion to Islam. This has drastically changed the landscape in which teaching and learning about Islam.

Nancy Lynne Westfield Associate Professor of Religious Education Drew Theological School Teaching for racial equality, and against oppression, has meant coming to grips with what my adult students (domestic and international) do not know, i.e. the basic concepts of race and the mechanisms of racism in the United States. Teaching

Nancy Lynne Westfield Associate Professor of Religious Education Drew Theological School We teach with aspirational dreams for our students. The right-now challenge of student formation is that we have never seen our world just-so. We are intellectual, faith pioneers in the malaise and luxury of the 21st century. This digita

Caleb Elfenbein Assistant Professor Grinnell College It is probably safe to say that most of our students have not known a world without the war on terror—perhaps more appropriately called the war of terror, for the call and response of violence from September 2001 onward has left at least one.

Cláudio Carvalhaes Associate Professor McCormick Theological Seminar I am delighted to be writing this blog with two other fantastic teachers I admire greatly: Lynne Westfield and Tat-siong Benny Liew. The Wabash Center has been a fantastic place that has empowered so many teachers, and has expanded resources and possibilities for

This collection of ten essays examines globalization (the radical diversity and complex interconnections that characterize the present state of human existence in the world) and offers various methods for teaching and doing Christian theology in this context. Globalization has arisen, in large part, from the colonial expansion of western European nations, through trade and commerce, migration, travel, and mass communication, and has resulted in a crisscrossing and blurring of national and cultural boundaries (12, 40, 145). The first century Marcan imperative for Christians to “go into all the world” that was at first aspirational is now the reality of Christianity in the twenty-first century. The collection is divided into three sections. Part I defines globalization and encourages theological educators to take seriously not only the current pluralism in the world but also the diversity within Christianity both presently and historically (14, 29, 46). Part II examines the concept and practice of theological education, inclusive of methods for encouraging seminary students’ positive engagement with persons of other faith traditions (104). Part III goes further to suggest how theological educators can enable their students to achieve a deeper understanding of being and acting as persons of faith in global community. Just as important as the divisions of the collection are the prominent themes in this volume of essays. Some of these themes are: intentionality in seeking, welcoming, and appreciating encounters with other religions (51, 92); the role of theology in public life in addition to its functions in Christian churches and communities (12); the importance and desirability of dialogue in teaching theology as well as in the encounters between different religions and cultures (42, 54, 83, 109, 150); the enhancement of systematic theology and theological education through comparative studies and comparative theology (47, 100, 104, 109); the interrelatedness and mutual influences between local settings and global networks (79, 146, 165-166, 173); social justice as the common good and essential feature of global community (58-59); and global citizenship as participation in global networks and responsibility for improvement of the same by exposing and challenging systems of oppression and by working for social justice (59, 67, 88, 126). The collection represents a noteworthy start to critical reflection and modifications in teaching Christian theology in light of the diversity and pluralism resulting from globalization. The essayists describe their use of pedagogical tools such as field trips (51), sacred texts from various religions (52), roundtable discussion (152-160), service and study abroad (81-84, 169), non-western cultural sources (92-99), comparative studies in religion (52, 100), music and language arts (117-120), and autobiography for reconstructions of identity (78, 168-171). Further work is needed in analysis of the shifts within Christianity itself. Several of the essayists acknowledge that demographic shifts are tilting the population growth of Christianity towards the Global South – Africa, Asia, and Latin America. One essayist asks the question: What new or alternative interpretations of Christian doctrines will emerge in these areas? (38). Postcolonial theologies are already taking shape. Christian theology in the future will likely be the product of mutual learning between the Global South and the Eurocentric Global North.

If your school is in the process of transitioning to online learning, Integrating Pedagogy and Technology may be the only book you need – it certainly should be one of the first you read. Bernauer and Tomei’s work is brimming with very useful information for schools in transition. The authors have devised what they call an “Integrated Readiness Matrix” (IRM) to assist institutions both in discerning how ready their faculty may be for this change and in moving them toward greater technological and pedagogical proficiency. “The goal of the IRM and this textbook is simple: move higher education faculty incrementally from lower left quadrants to more advanced upper right quadrants” (80). Considering how best to integrate technology into instruction “requires all faculty to be conversant with the theories of learning, the taxonomies and domains of learning, a new methodology for preparing and developing college faculty for a career of classroom teaching” (vii). The book includes a chapter on educational psychology, exploring the unique features of five pedagogies: behaviorism, cognitivism, humanism, constructivism, and connectivism. It builds to address taxonomies of learning, pedagogical skills and competencies, and technological skills and competencies. The lists of competencies and learning objectives for faculty development in chapters eight and nine are worth going over with faculty even by themselves. The authors, from Robert Morris University in Pittsburgh, model educational theory, using advance organizers at the beginning of each chapter, for example. Chapters may end with review sections, indices of concepts addressed in particularly complex chapters, suggested readings, and so forth. The preface introduces preconditions for using the Integrated Readiness Matrix, which is considered “sufficiently valid and reliable to serve as a basis for faculty self-assessment and professional faculty development,” to determine where each faculty member’s pedagogical and technological skills need bolstering (vii). Another strength of this book is its applicability to various kinds of learners and institutional contexts. This material is valuable whether you are teaching undergraduates, graduate students, or other adult learners. Your field does not matter; this is not one of those texts where everything must be translated in order to be useful to theological or religious-studies faculty. Reflective teachers and institutional administrators concerned about how to develop faculty competencies will both find appropriate and important resources here. Many institutions of higher learning are already in the process of transitioning to more online offerings. But this often happens in a haphazard, unorganized way, leaving certain faculty to carry the technological burden for the entire institution. Alternately, online expectations are introduced or imposed, but faculty are not empowered and trained to make the best use of technological tools, or pedagogical considerations do not enter the discussion. This book can be used to assist entire departments in training faculty, generating conversation about the pedagogical sophistication necessary to use technology well, and balancing technological and pedagogical considerations while transitioning to online learning.

Invoking the name of the “Common Core” effort to establish national K-12 educational standards in its title, this is not a text directed primarily at college educators. It is important to ask, therefore, whether the authors’ approach is broad enough to answer the needs of the college classroom and whether their approach to teaching writing is of any use to the professor of theology or religious studies. The answer is “yes” to both. In an effort to “mine the gold” in the Common Core writing standards, Murphy and Smith identify six big ideas: teaching writing as a process, integrating the language arts, extending the range of student writing, spiraling and scaffolding, and collaborating. The emphasis on writing as process informs their entire project and the other themes are treated in individual chapters. Preparation for the book included conversations with “dozens of teachers,” with some “college teachers in the mix” (7).             The second chapter provides a sample lesson plan and commentary designed to integrate the language arts; that is, reading, writing, speaking, and listening. Among the chapter’s helpful charts is a list of “strategies for writing with specifics” including “details,” “examples,” and “active verbs” (23). One can imagine a professor drawing from this list when helping a student enhance vague writing. Ideas for building student vocabularies and building community are equally transferable to the college environment. The third chapter takes on the challenge of extending the range of writing and acknowledges the difficulty students have when transitioning from descriptive to argumentative essays. With vignettes, ideas for writing exercises, and samples of student writing, the authors are able to provide some insight into the ways students struggle and how one might build bridges to help. In a particularly thoughtful college-level example, the professor has her students read exemplar restaurant reviews and collaboratively design a grading rubric based on the effective strategies observed in these reviews before writing their own. The fourth chapter examines how the pedagogical practices of spiraling and scaffolding produce better writers. By spiraling, the authors mean revisiting key concepts repeatedly at different layers of complexity. By scaffolding, they mean any temporary practice exercises or assistance intended to sharpen students’ skills. Within a list of examples is the suggestion that students spend some class time focusing on a single quote that supports their argument and assessing how to connect it to their own ideas. Reflecting on collaboration, the fifth chapter describes student-to-student, teacher-to-student, and teacher-to-teacher collaborative strategies. Drawing on the theme of collegiality, the authors use their final chapter to consider how teachers can best produce positive institutional change. This is the principle of the book as a whole: effective teaching practices should be sought among effective teachers. This slim volume will be of great interest to college educators. It provides meaningful insight into the struggles students experience when transitioning from high school to college writing and practical advice on how to help.