Resources

This article outlines a template for sustained experiential learning designed to provide a context for learning the affective and performative as well as intellectual power of religion. This approach was developed for a traditional academic framework, adapting pedagogies developed for experiential learning, aesthetic training, and study abroad, and draws on personal experiences of teaching East Asian religions. The approach integrates intellectual learning with out of class experience to stimulate and enrich the highly personal and often significant questions that may arise upon studying religion and encountering religious practices both in and out of the classroom.

This article reflects on an effort to incorporate constructivist pedagogies (learner-centered, inquiry-guided, problem-based models of teaching) into an introductory class on Christian Ethics in an M.Div. curriculum. Although some students preferred more traditional pedagogies, the majority found that constructivist pedagogies better accommodated different life experiences, diverse learning styles, and other features of the M.Div. curriculum. Further, a qualitative assessment of one student exercise indicates that constructivist pedagogies have benefits over traditional pedagogies. Specifically, students' work on a learning-group research project displayed creativity, depth, and breadth not found in individual research papers. Nonetheless, lukewarm student feedback also demonstrated the need to consider wider factors when attempting such innovations.

The editor of Teaching Theology and Religion facilitated this reflective conversation with four teachers who recently moved from undergraduate institutions to seminaries and divinity schools. Three major themes emerge in the conversation: (1) developing their pedagogical craft in undergraduate settings made them better teachers in their new contexts; (2) they moved, in part, to achieve a "better balance" between teaching and scholarship, and while this was generally achieved it was manifest in unexpected ways; (3) the communities or publics among whom and on behalf of whom they engage in broader service shifted in ways that have effected both their scholarship and their teaching; and (4) the move to a new teaching context enhanced their professional lives because they were able to consider their own visions of career in relation to the mission of their new institutions.

A 1000 word essay on using media to teach theory.

A 1000 word essay on using media to teach theory.

A 1000 word essay on using media to teach theory.

A 1000 word essay on using media to teach theory.

One page Teaching Tactic: building review into a lecture.

One page Teaching Tactic: students write a history of the course to learn about historical methodology.

One page Teaching Tactic: discussion prompts for small group work in a world religions course.