Resources
A course by Stephen Wasserstrom at Reed College analyzes "Judaismâs understanding of itself by examining such central concepts as God, Torah and Israel. This central self-definition will then be tested by means of close readings of selected representative texts, and by investigating the range of Jewish history. In the final Unit we will study the rise of the State of Israel, the Holocaust, and American Jewish movements."
A 2013 course by David Ariel-Joel at Louisville Presbyterian Theological Seminary that surveys "the dominant values and practices of what became traditional Judaism."
A 2003 course by Annette Reed at McMaster University surveys "the literary genres, socio-historical contexts, and characteristic beliefs of the classical Rabbinic literature, together with the main research tools, methodologies, and debates in the modern study thereof."
A 2006 course by Jonathan Lawrence at Christ the King Seminary sets "the context for the emergence of the Christian church by exploring the origins and development of Judaism from the Babylonian Exile to the compilation of the Mishnah."
A 2012 course by Roger Greene at Mississippi College examines "selected teachings of Jesus with emphasis upon their historical occasion and contemporary relevance."
A 2009 course by Wakoh Shannon Hickey at Alfred University on "a variety of ways that people have understood Jesus and his teachings."
A 1998 course by Jeffrey Carlson at DePaul University surveys "significant interpretations of Jesus of Nazareth that have developed in various religious and cultural contexts over nearly two thousand years. . . . (and) a variety of contemporary christological developments occurring in diverse contexts around the globe--in Latin America, Asia, Africa and North America."
A 2018 course by Edward Krasevac at the Dominican School of Philosophy and Theology examines the "questions revolving around the relationship of faith to history" through the "main lines of modern and contemporary historical Christology, beginning with the 'Old Quest of the Historical Jesus' and ending with the so-called 'Third Quest.'"
A 1999 course by Michael Bathgate at DePaul University provides "an overview of Japanese religious history, from the earliest historical records to the present. It will take into account not only the social, political and cultural contexts within which these various religious traditions have come into contact, but also the ways in which they have interacted with one another (sometimes in mutual support, sometimes in competition) to produce the characteristic religious landscape of Japan."
A 2003 course by Russell Kirkland at the University of Georgia explores "the many strands of religion in Japan, from earliest times to the present" including Confucianism, Buddhism, and Shintoism.
Wabash Center Staff Contact
Sarah Farmer, Ph.D
Associate Director
Wabash Center
farmers@wabash.edu