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At the heart of Paulo Freire’s critical pedagogy is the dictum of “reading the word and reading the world.” As a literacy specialist who worked with Brazilian peasants, Freire learned from these students the necessity of making the connection with their lived experience. Teaching for social change takes participants ...
Date Reviewed: June 17, 2021
This book is an invaluable resource for anyone invested in the fight for social justice. Welch highlights examples of social justice work accomplished at the institutional level. From the worlds of social enterprise, impact investing, and sustainable business, After the Protests Are Heard describes the work being done to promote responsible business practices and healthy, cooperative communities. The book also illuminates how colleges and universities educate students to strive toward social justice on campuses across the country, such as the Engaged Scholarship movement, which fosters interactions between faculty and students and local and global communities. In each of these instances, activists work from within institutions to transform practices and structures to foster justice and equality.
After the Protests Are Heard confronts the difficult reality that social change is often followed by spikes in violence and authoritarianism. It offers important insights into how the nation might more fully acknowledge the brutal costs of racism and the historical drivers of racial injustice, and how people of all races can contain such violence in the present and prevent its resurgence in the future. For many members of the social justice community, the real work begins when the protests end. After the Protests Are Heard is a must-read for everyone interested in social justice and activism – from the barricades and campuses to the breakrooms and cubicles. (From the Publisher)
Research on Student Civic Outcomes in Service Learning: Conceptual Frameworks and Methods
Date Reviewed: January 25, 2018
Research on Student Civic Outcomes in Service Learning: Conceptual Frameworks and Methods is the third volume in a series dedicated to research on service learning. This volume, with its timely focus on civic outcomes, is divided into three sections. It begins with an introduction to how student learning outcomes are embedded in service learning, then moves on to various theoretical frameworks by which one can situate research. It concludes with some nuts and bolts aspects of conducting research on student civic outcomes in service learning, defined as “a course or competency-based, credit-bearing educational experience in which students (a) participate in mutually identified service activities that benefit the community, and (b) reflect on the service activity in such a way as to gain further understanding of course content, a broader appreciation of the discipline, and an enhanced sense of personal values and civic responsibility” (10).
All three chapters in Part One are useful to the novice in this research area. “Introduction to Research on Service Learning and Student Civic Outcomes” provides a taxonomy of service learning courses, with essential attributes and levels of development for instructors to improve the quality of civic learning opportunities within service learning courses along with clear factors for individual as well as institutional research and assessment. “Student Civic Outcomes in Higher Education” offers a helpful literature review of civic outcomes, while ”Student Civic Learning through Service Learning” concludes Part One with two pertinent questions: (1) What do we know about cultivating civic learning through service learning courses? (2) What do we still need to learn about how the variables of course design influence civic learning? One key point repeated in each chapter is that civic outcomes in service learning should focus on learning with others and not doing for others.
Part Two explores research on civic outcomes in service learning through multiple disciplines and theoretical perspectives including social psychology, political theory, educational theory, philanthropic studies, human development, community psychology, critical theories, and activity theory. The chapter “Critical Theories and Student Civic Outcomes” most directly questions the “individualistic” and “server-centered” approach to service learning (184), noting, for example, that serving at a soup kitchen often counts as service learning but protesting does not (187). A critique of the AAC&U Civic Engagement VALUE rubric is particularly thought-provoking on issues of access and power (187-190).
Part Three turns more directly to the how-to of conducting research with chapters on quantitative, qualitative, and longitudinal research along with chapters on institutional characteristics and using local and national datasets. One of the most interesting chapters in this section, “Documenting and Gathering Authentic Evidence of Student Civic Outcomes,” asks “What counts as good evidence of learning and for whom?” (303). The chapter identifies two challenges familiar to those who work with assessment: making outcomes explicit and collecting authentic evidence (304-305). Unfortunately, much existing research depends on indirect evidence, and the chapter recommends use of the AAC&U VALUE rubric along with ePortfolios to enable formative and summative assessment.
Each chapter of the volume concludes with an extensive reference section. The volume is worthwhile for teachers and researchers who want to improve students’ service learning as a site for civic engagement.
Creating Citizens: Liberal Arts, Civic Engagement, and the Land-Grant Tradition
Date Reviewed: January 25, 2018
Using examples of community and civic engagement (CCE) at Auburn University, this collection of essays provides readers with a lens through which to view a number of debates in higher education. In the broadest sense, the essays address the question of the role of higher education. More narrowly, they ask questions such as, how do universities respond to increasing public pressure to demonstrate clear connections between education and job placement? Since the volume focuses on civic engagement, authors ask what the ideal relationship between a university and its surrounding community might be. How, for example, does a public university foster such relationships, of what sort, and to what end? With increasing pressure on students to graduate in four years, along with widespread perceptions of higher education as a form of job-specific training, it may seem rather bold for educators to promote a liberal arts education. However, Brunner argues that one can address these questions by looking to the ancient Greek and Roman liberal arts models, which “foster personal growth and civic participation” (1).
Through diverse case studies, the authors illustrate the high impact learning experiences that occur in CCE situations. For example, students in political science who do internships have a higher degree of satisfaction with the course, learn nuances about relationships between theory and problem-solving in a community, and often reconsider their career choices. This reconsideration results, in part, from the reflective component of CCE, which helps students make connections between classroom learning and their internships via writing assignments. These connections further illustrate the critical thinking (among other skills) that liberal arts education fosters – skills which align with employers’ desires in hiring.
While much of Creating Citizens focuses on teaching and student-learning outcomes, Brunner also addresses the contentious issue of how promotion and tenure committees are to evaluate the work of engaged scholarship. How, for instance, does engaged scholarship measure up to traditional peer-reviewed scholarship? Again, this is not a new question, but one that nevertheless impacts pre-tenured faculty decisions for research plans. Brunner notes that engaged scholarship combines teaching and service, is as rigorous as other peer-reviewed scholarship, and upholds university missions and values by engaging faculty in mutually-beneficial, community-based problem-solving. In short, students, faculty, the university, and the community all benefit from CCE.
Readers may wonder how the final essay fits within this volume; though interesting as a reflection on the role of non-native activist anthropologists working in India, the connection to the thematic foci of the other essays is tenuous. Overall, however, this volume would be of interest to educators looking for practical models of CCE that can be adapted to fit one’s own institutional location, mission, values, and vision for community relations. Land-grant institutions such as Auburn explicitly aim to promote application of research, in this case through CCE, a model that any institution of higher education would do well to consider adopting.
The Lives of Campus Custodians Insights into Corporatization and Civic Disengagement in the Academy
Date Reviewed: July 26, 2017
I decided to review this book because of a story one of my professors, Kenneth A.R. Kennedy, told me in college. While he was doing his dissertation research at a university in India, he learned the most not from the esteemed faculty, but from an “untouchable” custodian. Similarly, in the preface to this book, Peter Magolda describes Juanita “Pat” Denton, the head custodian of the residence hall Magolda was directing for his first full-time job, as his mentor: “I learned that custodians knew as much, if not more, about the residents and the condition of the residence hall than I did” (xix). The invaluable lessons he learned from Pat, combined with frustration that higher education scholars have virtually ignored custodians as subjects worthy of study, led Magolda, a professor emeritus of educational leadership at Miami University, to write The Lives of Campus Custodians.
Magolda combines more than a year of participant observation, ethnographic interviews, and literature review to give us a valuable glimpse into what daily life is like for custodians on two different college campuses. I especially enjoyed the many tell-it-like-it-is quotes from custodians that Magolda includes, such as this one from George: “In 1974, HU was like a new world for me. . . . [Recently] I heard that the president thought the wages here were comparable with other jobs in the region. Comparable to what? They [new custodians] are still starting off at $9.35 an hour. And health care premiums continue to rise. . . . It’s not much higher than minimum wage. The university mismanages its budget, and custodians have to pay the price” (107). Such first-hand observations highlight the usually hidden impacts of cost-cutting measures and other corporate managerial practices on campus custodians, many of whom do not earn a living wage, and who, like Samuel, have to watch their money so carefully that he will only buy his mother her favorite kind of cake for her birthday if it is on sale (71).
The book is also eye-opening about “community engagement,” and offers new ways to think about it. I teach a service-learning class every spring and have helped lead the faculty advisory group for our Office for Community Engagement. Yet until reading The Lives of Campus Custodians, I had never thought about having our students engage with an important but largely invisible community: the low-wage staff working at our university. As Magolda thoughtfully puts it: “Typically, higher education civic engagement involves working with communities outside the university, such as service-learning excursions to address societal ills. Yet the findings from this study suggest that subcultures within universities are equally in need of civic revitalization” (173). Moreover, Magolda challenges readers to consider, “Why does civic engagement by those on the margins, such as custodians, seem odd?” (188; Magolda provides several examples of civic engagement by custodians in the book).
Toward the end of the book, Magolda offers a series of concrete suggestions for how to improve matters for both custodians and the university, directed at administrators, supervisors, students, faculty, and custodians themselves. These range from “sponsoring professional development workshops that provide custodians with essential human relations and communication skills to share their wisdom with the larger campus community” (198) to encouraging custodians to unionize (or find other ways to band together and bargain collectively).
Unfortunately, there are also some serious problems with The Lives of Campus Custodians. First, the book is often quite repetitive, with the same phrases used almost verbatim in subsequent paragraphs (61, for example), and later chapters repeating previous material, even including the same quotes from custodians. Second, the book too often simply summarizes its findings, rather than analyzing them using relevant theoretical frames. For example, given the topic of this book, it seems very strange that structural and symbolic violence, internalized oppression, positionality, and even labor and immigrant history (many of the custodians Magolda interviewed were refugees from Eastern Europe) are never mentioned. Third, the book often feels heavy-handed in its critique of the growing turn toward “corporate managerialism” in contemporary American universities (a trend which I also find deeply disturbing); at times it seems as if Magolda wrote the book more as an opportunity to critique campus corporatization than to illuminate the lives of campus custodians. And fourth, the vast majority of the custodians Magolda interviewed and worked with were White – 99 percent at one campus, and at least 78 percent at the other (18-26). This means that the book has relatively little to say about racial inequality, which is a serious issue for custodians on many campuses (one welcome exception is a spot-on quote about how racial politics affects custodians by self-described “huge-ass Black man” Calvin ).