Syllabi Archive
A 2010 course by Martha Reineke at the University of Northern Iowa seeks "to understand received images and texts of gender, but also to locate the means to modify and challenge the cultural traditions that they explore." The course is "organized around the consideration of two theoretical traditions that have influenced feminist theories . . . post structuralism and psychoanalysis."
A 2016 course by Mindy McGarrah Sharp at Phillips Theological Seminary "will equip leaders in ministry . . . To hone practicing attention to and remaining presence in the midst of death, dying, illness, loss, and grief."
A 1998 course by Lee Ramsey at Memphis Theological Seminary about "pastoral care in times of grief and loss."
A 1998 course by Kathleen O'Grady at the University of Calgary surveys "religious views and evaluations of traditional religious structures by contemporary women writers."
A 2014 course by Mark Wessner at Briercrest College and Seminary explores personal and communal Christian spiritual formation and practice.
A course by Mary Suydam at Kenyon College "explores the evolution and development of the Christian spiritual mystical traditions and prayer practices from the origins of Christianity to the present day."
A 2011 course by Christopher Elwood at Louisville Presbyterian Theological Seminary "examines the thought of John Calvin in the context of his life and work on behalf of the movements for reform of the church in sixteenth-century Europe."
A 2013 course by Zachary Braiterman at Syracuse University explores "core philosophical concepts and dynamics in the philosophical writings of Martin Buber and Franz Rosenzweig."
A 2007 course taught by Russell Morton at Ashland Theological Seminary offers a "close exploration of Revelationâs challenge to first-century believers in Asia Minor will lead to discussion of its ongoing challenge and encouragement to churches."
A 2005 course by James Kelhoffer at Saint Louis University offers a "survey and analysis of early Christian apocalypses and their literary precedents in Jewish apocalypses and apocalypticism."