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Syllabi Archive

A 2010 course by Deeana Klepper at Boston University focuses "on some of the most important mystical texts and visionary literature from the High and Later Middle Ages, both Latin and vernacular, orthodox and heterodox."

A course by Barbara von Schlegell at the University of Pennsylvania approaches "the nature of God and the hidden meanings of the Qur'an, dreams and miraculous powers, and the spiritual reality of sexual union" through Islamic mystical texts.

A course by Liz Wilson at Miami University (Ohio) "explores some of the fundamental presuppositions about and experiences of marriage in selected Western and nonWestern cultures."

A 2011 course by Loren Townsend at Louisville Presbyterian Theological Seminary "is a study of empirical research methods and their application to pastoral counseling and marriage and family therapy."

A 2000 course by Paul Hyams at Cornell University surveys 'the first Christian centuries up to the eve of the Reformation" with respect to theological and canonical Christian marriage. Other topics "such as homosexuality, rape/abduction, prostitution, bawd and literary attitudes towards sexuality" will also be considered.

A 1998 course by Albert Harrill at DePaul University traces Christian views of gender and marriage through New Testament and the period of early Christianity.

A 2002 course by Joe Incandela at Saint Mary's College concerns "what religion is, what questions religion prompts and how it functions in people's’ lives to affect how those lives are lived, how hopes unfold, and how others are encountered."

A 2014 course by Ken Schuman at Houston Graduate School of Theology examines "the characteristics of postmodern contexts and spiritual leadership within those contexts."

A 2014 course by James Furr at Houston Graduate School of Theology studies "various styles of leadership and their relevance for invigorating the faith community."

A 1999 course by Mike Stanfield and Lois Lorentzen at the University of San Francisco "explores various religious legacies and traditions both shaped by and for women in Latin America."