Resources

Loida I. Martell-Otero Professor of Constructive Theology Palmer Theological Seminary of Eastern University When those of the dominant culture express shock and dismay at events such as those that took place in Ferguson, Missouri in 2014, when they claim with indignation that this “should never happen again,” I think of a Puerto Rican proverb: “No hay peor ciego que el que no quiera ver (There is no worse blind person than the one who refuses to see).” Joseph Barndt observes that in the socialization process of being raced as white, the dominant culture is not only segregated from people of..

Stephen G. Ray Jr. Neal A. and Ila F. Fisher Professor of Theology Garrett-Evangelical Theological Seminary I admit that I was a bit flumoxed by how disoriented most of the students in my class were through much of the semester. My two very talented TAs were likewise lost for an answer. We realized late in the game that the reason for this seeming disorientation was there before us the entire time - we just resisted seeing it. Before continuing, it might be helpful if I shared a pedagogical decision I made about the teaching of the class. As I shared...

Richard Newton Assistant Professor of Religious Studies Elizabethtown College When I signed up to teach the Bible and Race in the USA, I didn’t know that my students would be able to live stream the lynching of Eric Garner and Tamir Rice. No one told me that modern courtrooms would accept a testimony from one who could liken Michael Brown to a demon. And did I mention that my undergraduate seminar was divided evenly along the color line—three white students with two black students and myself? Colleagues at my new school were excited and nervous for me. No one knew...

Cláudio Carvalhaes Associate Professor McCormick Theological Seminary The classroom is a microcosm of theological education. It changes and perpetuates ideas, behaviors and ideologies. But the classroom is a result and consequence of a larger scheme of structural practices and worldviews. What I have seen in these 8 years of teaching is that everything in theological education is so interconnected. Leadership; faculty composition; faculty meetings; public policies; by-laws; conferences; worship services; syllabi and chosen pedagogies; composition of students’ races; social classes and theological backgrounds, chapels, everything composes a temporary mosaic of what and who schools are and want to be. While patriarchalism, sexism, cultural/identity differences, and

Jennifer Harvey Associate Professor Drake University In some ways it’s really simple. If we had genuinely multi-racial classrooms in the U.S. the challenge of race in those same rooms would be much less of one. We so quickly find ourselves embroiled in an oh-so-familiar conversation when the pedagogical question becomes how to best teach race, privilege, U.S. religious history, ethics, and justice in the religion and theology classroom. How do we keep white students from shutting down? How do we get them to understand? How do we enable them to recognize their stake in such learning when so few of them have had to..

S. Brent Rodriguez Visiting Associate Professor of Religious Studies Hamilton College Plate In the final seconds of their struggle, Ferguson, Missouri police officer Darren Wilson shot and killed Michael Brown because of a visual impression. From Wilson's point of view, Brown appeared to him like Hulk Hogan, and like a demon. His only conceivable response, he stated, was to shoot. Six bullets penetrated Brown's body, killing him quickly. Demons do not appear to sane people with any frequency. Some people believe that demons exist, but few will admit they have ever seen one live, face to face. So, how would Wilson know what a demon looked like? What transposed...

Elisabeth T. Vasko Ph.D. Assistant Professor of Theology Duquesne University In recent years, I have taught an upper-level Christology course in which we examine race, gender, and power. Sometimes my students register their dissatisfaction with reading Christology from the margins (James Cone, Kelly Brown Douglas, and Marcella Althaus-Reid) instead of the center (Anselm, Barth, von Balthasar, and Rahner). I can understand their frustration and discomfort. In the classroom, I make an effort to accept it and to take it seriously. I should also note that I teach at a university where the student population is mostly white. By and large,

Robert C. Fennell, Th.D. Associate Professor of Historical and Systematic Theology Atlantic School of Theology The most uncomfortable thing I ever say among professional colleagues is that when I was a child I was taught that we are all racist. In 1970s Western Canada, where I grew up, racism was real but often obscured by polite indifference and feigned ignorance. Yet our public school system urged us to see that within most of us there is an element that fears and reacts to difference. The terms for this dynamic were probably different then, but that was the heart of the...

Leah Gunning Francis, Ph.D. Associate Dean for Contextual Education​ and Assistant Professor of Christian Education Eden Theological Seminary Now I get it. For the past three months, I couldn’t figure out why a jury would believe that an 18 year old unarmed man would charge – head first – toward a police officer who is shooting at him. Soon after Michael Brown was killed on August 9, several local officials intimated that Brown was charging at Officer Darren Wilson and left no other recourse but to kill him. Why would a person with no history of mental illness or of

Miriam Y. Perkins, Ph.D. Associate Professor of Theology and Society Emmanuel Christian Seminary When Michael Brown was shot and killed in Ferguson, Missouri, I was reading the sermons of Martin Luther King, Jr.[1] “The tension in this city is not between white people and Negro people. The tension is at bottom between justice and injustice, between the forces of light and the forces of darkness.” “… noncooperation and boycotts are not ends themselves; they are merely means to awaken a sense of moral shame in the opponent. The end is redemption and reconciliation.” “Noncooperation with evil is as much a