Resources
This Forum collects the papers presented at a 2010 panel at the Society of Biblical Literature, an outcome of a Wabash Center funded grant project. The project examined the unique dimensions and experiences of teaching Biblical exegesis at the six historically black theological schools (HBTSs), including discussion of the unique needs of HBTS students and their communities, and appropriate learning goals and effective teaching practices for this context. None of the biblical studies faculty were prepared as graduate students for the unique challenges that they have encountered teaching at a HBTS, so they have all had to “learn on the job” how best to approach the unique needs of the student body. The brief statements collected here summarize the findings from the project, describe and analyze some effective teaching strategies, and offer suggestions for continuing the conversation.
One page Teaching Tactic.
One page Teaching Tactic to help students understand the contingencies of historical documents.
One page Teaching Tactic to help students engage course readings.
Place-based pedagogy offers students a distinctive way to be attentive to a particular expression of a given religion while enabling them to minimize generalizations on the basis of that experience. Place-based pedagogies decenter the traditional classroom as the sole locus of learning and emphasize the value of learning within varied spatial frameworks including undeveloped natural environments and built environments in rural, suburban, or urban communities. This article, set in Brooklyn, New York, is a case study of place-based teaching in an urban context. “Brooklyn and Its Religions” is a course that provides students with a place to explore diverse expressions of Judaism, Christianity, and Islam. The article describes the course and analyzes students' field reports in two settings to demonstrate the value of place-based learning for studying religion in Brooklyn.
Currently, the recent history of the field shapes the content of introductions to the philosophy of religion. In order to substantively engage students, whose experiences and destinies are already shaped by global realities, such teaching must undergo revision. A shift from introducing philosophical theology towards active learning analyses of ostensibly religious phenomena is the means by which the field can regain its relevance for students. This article first explores the rationale for teaching differently, and then works out a pedagogy that has students themselves practicing a global philosophy of religion.
Click Here for Book Review Abstract: For many aspiring academics, the transition from doctoral student to classroom teacher is a challenging one. The classroom culture, the needed pedagogical skills, and the expected level and type of work are significantly different in the two environments. Nevertheless, most doctoral students go on to teach in undergraduate or seminary classrooms. To prepare the PhD students at McMaster Divinity College to negotiate this transition successfully, the faculty holds a biennial colloquium covering the major dimensions, both theoretical and practical, of a Christian teaching vocation. On the basis of the presentations of the colloquium, the essential topics have been addressed in essays prepared for this volume for the benefit of all who aspire to excellence in their teaching, especially those in Christian higher education. (From the Publisher)
Much debate exists regarding the purpose of education. This article explores the idea that religious education can be used to inspire change and action in the lives of students beyond the classroom. We describe a study of students who took a required religion class at a private religious university. The intended outcomes of the class centered on encouraging students to make the following changes in their lives: to develop a habit of regular scripture study, to use new methods to study the scriptures, and to make positive choices in their lives. Specific assignments were designed to encourage these outcomes. At the end of the semester, students were surveyed as to whether they had made changes in their lives in these three areas. The vast majority of students reported that they had made changes in their lives because of assignments given in the class. Implications and limitations are discussed.
Colorful infographic on the flipped classroom from Knewton.com. Explains: What is the flipped classroom; How it came to be; What’s driving it; and What it looks like.
Distinguishes critical thinking and critical pedagogy in educational research. Traces critical pedagogy from the work of Paulo Freire and Henry Giroux. Offers an alternative that focuses on the practice of criticality. Originally published in Critical Theories in Education, Thomas S. Popkewitz and Lynn Fendler, eds. (New York: Routledge, 1999).