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Applications closed January 15, 2016 Workshop Information Dates First Session: May 31-June 3, 2016 Wabash College Online Sessions: June 6-July 31, 2016 Second Session: August 4-6, 2016 Wabash College Third Session: May 23-26, 2017 Wabash College Leadership Team Steve Delamarter,George Fox Evangelical Seminary, Director Stacy Williams-Duncan, Curry School of Education, UVa Bridget Powell, University of Wisconsin-Madison Paul O. Myhre, Wabash Center Eligibility At least 5 years of teaching experience Teaching at the master’s level in an accredited seminary or theological school in the United States, Puerto Rico, or Canada Scheduled to teach a master’s level or doctor of ministry course in the 2016-17 academic year that is a hybrid or fully online format Institutional release time to participate fully in all sessions (f2f and online) For More Information, Please Contact: Paul O. Myhre, Associate Director Wabash Center 301 West Wabash Ave. Crawfordsville, IN 47933 800-655-7117 myhrep@wabash.edu Travel and Accommodations Philosophy of Workshops Policy on Participation Travel Reimbursement Form Procedures for Payment of Stipends Description The workshop is designed in collaboration with the University of Wisconsin-Madison for full-time theological school faculty to conceive, build, implement, assess, and redesign an online or hybrid course to be taught in the 2016-17 academic year. The primary focus is on developing and implementing a successful free-standing course, through an exploration of sound pedagogical practice within the hybrid or online venue. The workshop will be offered in a hybrid design, blending elements of individual work, three face-to-face sessions with peers on the Wabash College campus, and collaborative work in a virtual learning community. During the first summer participants will engage in an intensive program that includes an online course bookended by meetings on the Wabash College campus. In two face-to-face sessions and an online experience, participants will design and build their own online or hybrid course. It is necessary for participants to teach the course they designed during the 2016-17 year and to gather assessment information from their students. Concluding with a session in the summer of 2017, participants will review their assessment information, share best practices, wrestle with deeper issues of pedagogy and sociology of learning, and revise their courses accordingly Goals Participants will be able to: Identify the unique opportunities and challenges for effective teaching and learning posed by each of the traditional, hybrid, and online teaching venues Explore issues of pedagogy and the sociology of learning communities as applied in the online and hybrid venues Make informed decisions about how to shape effective pedagogical and sociological strategies for the venue in which they will be used, in order to achieve the desired learning outcomes Design, construct, implement, assess, and revise a well-conceived and pedagogically sound course for delivery in an online or hybrid format Experience how to design and execute activities and processes in the various venues in order to achieve learning outcomes aimed at affective, relational, and formational outcomes. Application Materials Applications are closed. Application contact information form One-page cover letter answering the following questions: What do you believe is the potential for offering theological education in online or hybrid venues? What are the limitations and concerns you have to offering online or hybrid theological education? What is your motivation for participating in this workshop? What experience have you already had in using educational technology as part of your teaching practice, whether to enhance a face-to-face course, or to deliver a fully online or hybrid course? Keep in mind that you do not need to have had a great deal of experience with technology or online teaching, nor do you need to be without reservation about its potential. Academic CV (4-page limit) Letter from your dean, rector, or principal: confirming that you will teach this hybrid or online course during the 2016-17 academic year; identifying the learning management system support person at the institution who will provide IT infrastructure and support for the course; certifying that you will be ready to enter the first summer sessions with a course shell ready in your institution’s course management system. Please have this signed letter sent directly to you on institutional letterhead and include it with your application materials. Stipend The Wabash Center will cover all local expenses and travel to Crawfordsville, Indiana for the three face-to-face sessions. In addition, participants will receive a stipend of $3,400 for full participation in the online course and all face-to-face sessions. Read More about Stipend Payments Read our Policy on Participation
What does it take to ready schools for diversity? What is the evidence of the shift to anti-racist culture? Hear the story of a seminary who is making the commitment to diversity and cultural humility. Dr. Nancy Lynne Westfield hosts Dr. Boyung Lee (Iliff School of Theology).
What is the freedom that language provides? Speaking in the dialect of the people honors the people and makes scholarship accessible. Who is the self who dares wield the power of voice for social change? Dr. Nancy Lynne Westfield hosts Dr. Pamela Lightsey (Meadville Lombard Theological School).
What does it mean to mentor and be mentored? Who is the person(s) who will nurture, affirm, encourage, listen and support vocational decisions? Who is the person who will allow themselves to be mentored? Dr. Nancy Lynne Westfield hosts Dr. Kimberly Russaw (Christian Theological Seminary).
We walk into our classrooms, be they virtual or face-to-face, and we see the eyes of our students with screens in front of them. Those screens may be laptops, desktops, tablets, or phones but the screens are there. On those screens our students spend an average of four hours per day, engaging moving and still images. We then ask them to read and process something that was written by someone they will never see or hear. We expect them to be fully engaged by the reading. The social justice issues they are reading about are hidden beneath text on a page. While reading is essential, it is limiting, and it especially limits the mental capacity of the students we teach today whose minds are wired to engage moving and still images via stories. Our students need to see to fully connect with that we are studying. If we are to teach to their strengths we need to show them the subject matter. The way we show them is by using documentaries as the foundation of course design. Listen to Albert Maysles as he speaks on the power of documentaries: [embedyt] https://www.youtube.com/watch?v=L_yABhT20Hs[/embedyt] Documentaries put students in the midst of the social justice issues we are studying. They can see, feel, and connect, not just with the issue, but also with the real people who are affected by injustices. Nick Fraser says in his book Say What Happened: A Story of Documentaries, “docs have morphed into contemporary essays, becoming a form whereby we get to experience highly provisional stabs at reality, but, far more than fictions, which are usually finished and fixed in their own reality, they are also transformed by it.”[1] Documentaries are the new essay; we have access to a new type of reading made just for the generation of students we are teaching. We need to honor them by showing them and in the showing they are seeing what was, what is, and what can be. We work in an industry that values the written and spoken word over the visual. We were taught to plan our classes starting with the reading—readings that were written years before our time mostly by dead white males. I always found these readings alien to me when I was a student, and even those I connected with were usually written by people many years my senior. There was still this disconnect because of the faded pages from which I read; I was removed from them by time and space. None of what I have said makes these works irrelevant or useless but it highlights the limitations of readings. When I think about the students I teach today who view more than they read I see that they are deep thinkers, they are intelligent, they can read and write, and they also bring a more expansive set of communicative and interpretive skills to the classroom than I did when I was a student. The question I am raising in this blog is: How do I engage what my students bring to the classroom so that I can show them what I want them to learn? Yes, show them. To answer my question, I am suggesting that we show our students the social justice issues we are discussing in class while showing them how movements work by engaging documentaries as the core content for our courses. I am not dismissing books and readings, but I am displacing their historical place of privilege. Why documentaries? Documentaries speak to the head and the heart. Documentaries help students see and feel by eliciting the emotive response in the visual. More centers of the brain are activated by sound, movement, light, story, and real life characters who lived in the movement. Students see history and how they can make history. I have also found that conversation after a documentary is democratized unlike those after reading discussions. Reading discussions privilege certain types of students whereas discussion around documentaries has a way of leveling the playing field. Students feel more equipped to talk about that which they have seen, engaged, and understood. As Cathy Chattoo says in her book Story Movements: How Documentaries Empower People and Inspire Social Change, Documentary is a vital, irreplaceable part of our storytelling culture and democratic discourse. It is distinct among mediated ways we receive and interpret signals about the world and its inhabitants. We humans, despite our insistence to the contrary, make individual and collective decisions from an emotional place of the soul—where kindness and compassion and rage and anger originate—not from a rational deliberation of facts and information. By opening a portal into the depth of human experience, documentary storytelling contributes to strengthening our cultural moral compass—our normative rulebook that shapes how we regard one another in daily exchanges, and how we prioritize the policies and laws that either expand justice or dictate oppression.[2] Documentaries connect with us because we are wired for story and true stories told well speak truth to us and set us free to be part of the freedom movement. So if we are to start with documentaries as the foundation of our courses, and use readings to complement the documentaries, where do we start? Let me offer a few questions that might get you thinking: What do I want my students to see? Why is the visual experience of this course as important as the reading(s)? What do I want my students to hear? What do I want my students to feel? Why is it important for my students to engage the sights and sounds of this experience so as to bring to life that which we are studying together? What do I want my students to do about social injustice as a result of experiencing this course? How can I create and curate a visual experience that is buttressed by quality readings that will make this course be more than memorable, but will make it serve as a launching pad for social justice initiatives and actions in the real world? How can I make the viewing experience a communal experience and make it as unlike the isolating experience of reading as possible? What documentaries are worth my students’ time, in that they are well told stories, well researched, historically accurate, factual, and emotionally stimulating? So now you might ask what could this look like? What are some documentaries one might consider? There are of course many but allow me to offer a list I have used for courses where the Civil Rights Movement of the 1950s and 1960s has been the foundation of the course. The list below is just one such list to get you thinking about what a curated list of documentaries would look like, and about the order which they would be engaged. A Civil Rights Course Lineup (in this order): The Murder of Emmet Till (2003) 53 minutes Directed by Stanley Nelson The Black Press: Soldiers Without Swords (1999) 86 minutes Directed by Stanley Nelson Eyes on the Prize: Season #1 – 1952 to 1965 (1987) 42 minutes each Directed by Henry Hampton and others Mavis (2015) 80 minutes Directed by Jessica Edwards 4 Little Girls (1997) 102 minutes Directed by Spike Lee Mr. Civil Rights: Thurgood Marshall & The NAACP (2014) 57 minutes Directed by Mick Cauette Black Panthers: Vanguard of the Revolution (2015) 115 minutes Directed by Stanley Nelson Brother Outsider: The Life of Bayard Rustin (2003) 90 minutes Directed by Nancy D. Kates and Bennet Singer Movin’ On Up: The Music and Message of Curtis Mayfield and the Impressions (2008) 90 minutes Directed by Phillip Galloway Freedom Riders (2010) 117 minutes Directed by Stanley Nelson John Lewis: Good Trouble (2020) 96 Minutes Directed by Dawn Porter King: A Filmed Record Montgomery to Memphis (1970) 240 minutes Directed by Sidney Lumet King in the Wilderness (2018) 111 minutes Directed by Peter W. Kuhardt The Black Power Mixtape 1967–1975 (2011) 92 minutes Director Göran Olsson Wattstax (1973) 103 Minutes Directed by Mel Stuart Chisholm ’72: Unbought and Unbossed (2004) 66 minutes Directed by Shola Lynch I Am Not Your Negro (2017) 93 minutes Directed by Raoul Peck Documentary Associations and Resources: Fireflight Media http://www.firelightmedia.tv PBS Civil Rights Documentary http://www.pbs.org/black-culture/explore/10-black-history-documentaries-to-watch/ HBO Documentaries https://www.hbo.com/documentaries International Documentary Associations https://www.documentary.org Doc Society https://docsociety.org Odyssey Impact https://www.odyssey-impact.org Impact Field Guide https://impactguide.org American Documentary https://www.amdoc.org/create/filmmaker-resources/ PBS POV http://www.pbs.org/pov/ Netflix Best Documentaries https://www.netflix.com/browse/genre/6839 Notes [1]Nick Fraser, Say What Happened: A Star of Documentaries (London: Faber & Faber Press, 2019), 28. [2]Cathy Borum Chattoo, Story Movements: How Documentaries Empower People and Inspire Social Change. (New York, NY: Oxford University Press, 2020), 207.
This virtual symposium will gather colleagues, representatives of schools, for six sessions (November to June), while, at the same time, those representatives also meet regularly with colleagues at their respective schools. The meetings with colleagues at each school will be to metabolize, disseminate, and design based upon the discussions with Harris and Harvey. In so doing, the gathered conversations with Harris and Harvey will seed and inspire embedded projects in multiple locations about the nature and workings of race, racism, and white supremacy. The two layers of discussions along with the embedded project will be catalysts for institutional change toward health and wholeness of many campus climates and institutional ecologies.
Hispanic Theological Initiative (HTI) has been supporting Latinx scholarship for 25 years. Hear the story of this timely and much needed project; gain insights about ways racially particular projects strengthen all of theological education.