Resources

Research begins with good questions. Undergraduate students often struggle with research projects because they do not know how to pose good research questions. This note describes a teaching strategy that is collaborative and digital, and enables students to practice asking research questions and acquire skills for evaluating them collectively. Working in groups and through a digital medium, students query each other's research interests and, in turn, inhabit the kinds of conversational practices that characterize authentic scholarly discourse.

One page Teaching Tactic: an online platform that helps students master vocabulary terms .

One page Teaching Tactic: using a game to help students learn course content

One page Teaching Tactic: students work through the steps for doing comparative theology: encounter, interpretation, and comparison .

In this set of essays, three authors provide different perspectives on whether personal religious sensibilities and identities affect the ways we teach religion. Elliott Bazzano discusses how, as a white Muslim convert teaching at a Catholic college, he incorporates selective autobiographical anecdotes into his classes as a way to problematize the meaning of “insider” and “outsider,” and pushes his students to recognize the many layers of identity that any given person embodies at a given time. In the second essay, Audrey Truschke explains why she makes no reference to her own religious beliefs or affiliations in class as part of her strategy to demonstrate how students can study any religion regardless of personal convictions. In the third essay, Jayme Yeo explores the benefits of discussing personal religious identity as a means to resist the categories of “inside” and “outside,” which she sees as heterogeneous concepts that do not always offer explanatory power upon close examination.

More professors and institutions want to move from a detect-and-punish to an educate-and-prevent model for dealing with plagiarism. Understanding the causes of plagiarism, especially among international students, can aid in efforts to educate students and prevent plagiarism. Research points to a confluence of causal factors, such as time pressure, language differences, and unclear rules. Though not the primary factor, ethical differences between cultures are also germane. Overall, the plight of international students summons institutions to examine their ethical norms of attribution. Plagiarism has a cultural history tied to concepts of individual creativity, but its future may look quite different in an era with increased communal sharing of ideas and images.

This article proposes that religious studies instructors can gain pedagogical insights regarding the value and teaching of empathy from pre-professional health care and counseling fields. I present research findings from these fields to support claims that empathic skills are teachable. I then show that empathy has been established within the field of religious studies as important in order to understand the beliefs of the religious other. I conclude that religious studies educators should be concerned about how to teach empathy, and suggest that pre-professional research findings point us in the direction of how to do this. Experiential exercises such as role-playing and other simulation exercises seem to be most effective in teaching empathic skills. I present examples that demonstrate how listening exercises and the role-playing of cases can be used in the religious studies classroom and can assist in the development of empathy for the religious other.

Teaching theology within academic institutions with confessional commitments and theologically conservative students requires holding together, in creative tension, two pedagogical goals. The challenge is to promote rigorous academic inquiry by encouraging student openness to engagement with perspectives that challenge their own beliefs while simultaneously constructing a course that is experienced as a safe space where students do not feel their personal faith is under attack. This essay presents the argument that a methodological framework for introductory theology courses informed by Alasdair MacIntyre's reflections on the nature of living traditions holds great promise for achieving these objectives. The essay will also describe how a creative extended analogy drawn from the game of basketball facilitates student comprehension of this initially abstract intellectual framework. Finally, the essay will offer some representative examples of student participation in course online discussion forums in order to illustrate the effectiveness of this approach for student learning.