Scholarship On Teaching - 5 results
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Dear Sisters: A Womanist Practice of Hospitality
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From the Publishers
What allows African American women not just to survive, but to become resilient? N. Lynne Westfield finds an answer to this question as she examines the Dear Sisters' Literary Group. As a Womanist scholar, Westfield reflects on the ways in which the hospitality of the group relates to the long-standing African American tradition of concealed gatherings, the Christian tradition of hospitality, and Christian education.
From the Publishers
What allows African American women not just to survive, but to become resilient? N. Lynne Westfield finds an answer to this question as she examines the Dear Sisters' Literary Group. As a Womanist scholar, Westfield reflects on the ways in which the hospitality of the group relates to the long-standing African American tradition of concealed gatherings, the Christian tradition of hospitality, and Christian education.
Additional Info:
From the Publishers
What allows African American women not just to survive, but to become resilient? N. Lynne Westfield finds an answer to this question as she examines the Dear Sisters' Literary Group. As a Womanist scholar, Westfield reflects on the ways in which the hospitality of the group relates to the long-standing African American tradition of concealed gatherings, the Christian tradition of hospitality, and Christian education.
Table Of Content:
Preface
ch. 1 The Resilience of African American Women
ch. 2 Gathering the Voices
ch. 3 Hospitality among Dear Sisters
ch. 4 Doing Womanist Theology with Dear Sisters
ch. 5 Practical Implications for Christian Education
Epilogue
Index
From the Publishers
What allows African American women not just to survive, but to become resilient? N. Lynne Westfield finds an answer to this question as she examines the Dear Sisters' Literary Group. As a Womanist scholar, Westfield reflects on the ways in which the hospitality of the group relates to the long-standing African American tradition of concealed gatherings, the Christian tradition of hospitality, and Christian education.
Table Of Content:
Preface
ch. 1 The Resilience of African American Women
ch. 2 Gathering the Voices
ch. 3 Hospitality among Dear Sisters
ch. 4 Doing Womanist Theology with Dear Sisters
ch. 5 Practical Implications for Christian Education
Epilogue
Index
Additional Info:
The Wabash Center for Teaching and Learning in Theology and Religion is a place of hospitality and its staff the epitome of the "good host." This essay explores the meaning of hospitality, including its problematic dimensions, drawing on a number of voices and texts: Jacques Derrida's Of Hospitality; Henri M. Nouwen's Reaching Out: The Three Movements of the Spiritual Life, N. Lynne Westfield's Dear Sisters: A Womanist Practice of Hospitality, ...
The Wabash Center for Teaching and Learning in Theology and Religion is a place of hospitality and its staff the epitome of the "good host." This essay explores the meaning of hospitality, including its problematic dimensions, drawing on a number of voices and texts: Jacques Derrida's Of Hospitality; Henri M. Nouwen's Reaching Out: The Three Movements of the Spiritual Life, N. Lynne Westfield's Dear Sisters: A Womanist Practice of Hospitality, ...
Additional Info:
The Wabash Center for Teaching and Learning in Theology and Religion is a place of hospitality and its staff the epitome of the "good host." This essay explores the meaning of hospitality, including its problematic dimensions, drawing on a number of voices and texts: Jacques Derrida's Of Hospitality; Henri M. Nouwen's Reaching Out: The Three Movements of the Spiritual Life, N. Lynne Westfield's Dear Sisters: A Womanist Practice of Hospitality, Arthur Sutherland's I Was a Stranger: A Christian Theology of Hospitality, and Kathleen Norris's "Hospitality." Beginning with the claim that hospitality is concerned with power and grace, the essay explores the relationship between hospitality and teaching, and the modes by which the Wabash Center helps teachers both find their identities and heal.
The Wabash Center for Teaching and Learning in Theology and Religion is a place of hospitality and its staff the epitome of the "good host." This essay explores the meaning of hospitality, including its problematic dimensions, drawing on a number of voices and texts: Jacques Derrida's Of Hospitality; Henri M. Nouwen's Reaching Out: The Three Movements of the Spiritual Life, N. Lynne Westfield's Dear Sisters: A Womanist Practice of Hospitality, Arthur Sutherland's I Was a Stranger: A Christian Theology of Hospitality, and Kathleen Norris's "Hospitality." Beginning with the claim that hospitality is concerned with power and grace, the essay explores the relationship between hospitality and teaching, and the modes by which the Wabash Center helps teachers both find their identities and heal.
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A group of eminent African American scholars of religoius and theological studies examines the problems and prospects of Black scholarhip in the theological academy. They assess the role that prominent African American scholars have played in transforming the study and teaching of religion and theology, the need for a more thorough-going incorporation of the fruits of black scholarship into the mainstream of the academic study of religion, and the challenges ...
A group of eminent African American scholars of religoius and theological studies examines the problems and prospects of Black scholarhip in the theological academy. They assess the role that prominent African American scholars have played in transforming the study and teaching of religion and theology, the need for a more thorough-going incorporation of the fruits of black scholarship into the mainstream of the academic study of religion, and the challenges ...
Additional Info:
A group of eminent African American scholars of religoius and theological studies examines the problems and prospects of Black scholarhip in the theological academy. They assess the role that prominent African American scholars have played in transforming the study and teaching of religion and theology, the need for a more thorough-going incorporation of the fruits of black scholarship into the mainstream of the academic study of religion, and the challenges and opportunities of bringing black art, black intellectual thought, and black culture into predominantly white classrooms and institutions. (From the Publisher)
Table Of Content:
Introduction (Nancy Lynne Westfield)
Views
ch. 1 Visible/Invisible: Teaching Popular Culture and the Vulgar Body in Black Religious Studies (Carol B. Duncan)
ch. 2 Using Novels of Resistance to Teach Intercultural Empathy and Cultural Analysis (Arthur L. Pressley)
ch. 3 E-Racing While Black (Stephen G. Ray, Jr.)
ch. 4 Called Out My Name, or Had I Known You Were Somebody: The Pain of Fending Off Stereotypes (Nancy Lynne Westfield)
ch. 5 Reading the Signs: The Body as Non-Written Text (Anthony B. Pinn)
ch. 6 Emancipatory Historiography as Pedagogical Praxis: The Blessing and the Curse of Theological Education for the Black Self and Subject (Juan M. Floyd-Thomas and Stacey M. Floyd-Thomas)
ch. 7 Black Rhythms and Consciousness: Authentic Being and Pedagogy (Lincoln E. Galloway)
ch. 8 From Embodied Theodicy to Embodied Theos (Stacey M. Floyd-Thomas)
ch. 9 Teaching Black: God-Talk with Black Thinkers (Arthur L. Pressley and Nancy Lynne Westfield)
Responses
ch. 10 Teaching Black, Talking Back (Carolyn M. Jones)
ch. 11 Together in Solidarity: An Asian American Feminist's Response (Boyung Lee)
ch. 12 Influences of "Being Black, Teaching Black" On Theological Education (Charles R. Foster)
Notes
Select Bibliography
A group of eminent African American scholars of religoius and theological studies examines the problems and prospects of Black scholarhip in the theological academy. They assess the role that prominent African American scholars have played in transforming the study and teaching of religion and theology, the need for a more thorough-going incorporation of the fruits of black scholarship into the mainstream of the academic study of religion, and the challenges and opportunities of bringing black art, black intellectual thought, and black culture into predominantly white classrooms and institutions. (From the Publisher)
Table Of Content:
Introduction (Nancy Lynne Westfield)
Views
ch. 1 Visible/Invisible: Teaching Popular Culture and the Vulgar Body in Black Religious Studies (Carol B. Duncan)
ch. 2 Using Novels of Resistance to Teach Intercultural Empathy and Cultural Analysis (Arthur L. Pressley)
ch. 3 E-Racing While Black (Stephen G. Ray, Jr.)
ch. 4 Called Out My Name, or Had I Known You Were Somebody: The Pain of Fending Off Stereotypes (Nancy Lynne Westfield)
ch. 5 Reading the Signs: The Body as Non-Written Text (Anthony B. Pinn)
ch. 6 Emancipatory Historiography as Pedagogical Praxis: The Blessing and the Curse of Theological Education for the Black Self and Subject (Juan M. Floyd-Thomas and Stacey M. Floyd-Thomas)
ch. 7 Black Rhythms and Consciousness: Authentic Being and Pedagogy (Lincoln E. Galloway)
ch. 8 From Embodied Theodicy to Embodied Theos (Stacey M. Floyd-Thomas)
ch. 9 Teaching Black: God-Talk with Black Thinkers (Arthur L. Pressley and Nancy Lynne Westfield)
Responses
ch. 10 Teaching Black, Talking Back (Carolyn M. Jones)
ch. 11 Together in Solidarity: An Asian American Feminist's Response (Boyung Lee)
ch. 12 Influences of "Being Black, Teaching Black" On Theological Education (Charles R. Foster)
Notes
Select Bibliography
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Hugh Heclo's recent book On Thinking Institutionally (Paradigm Publishers, 2008) analyzes changes that have taken place in the past half century in how North Americans tend to think and act in institutions. The volume is receiving particular attention as it can be applied to higher education and to religious denominations, and so deserves consideration by those who teach in theology and religious studies. At an October 2009 conference, The Wabash Center hosted ...
Hugh Heclo's recent book On Thinking Institutionally (Paradigm Publishers, 2008) analyzes changes that have taken place in the past half century in how North Americans tend to think and act in institutions. The volume is receiving particular attention as it can be applied to higher education and to religious denominations, and so deserves consideration by those who teach in theology and religious studies. At an October 2009 conference, The Wabash Center hosted ...
Additional Info:
Hugh Heclo's recent book On Thinking Institutionally (Paradigm Publishers, 2008) analyzes changes that have taken place in the past half century in how North Americans tend to think and act in institutions. The volume is receiving particular attention as it can be applied to higher education and to religious denominations, and so deserves consideration by those who teach in theology and religious studies. At an October 2009 conference, The Wabash Center hosted a lively discussion of Heclo's volume among invited religion and theology scholars, which resulted in the present compilation of four short responses to the book. What was and is clear from these responses is that while Heclo has identified a crucial issue, his analysis and prescription leave important theoretical and practical questions untouched. Indeed part of the energy around the discussion of the book flowed from the ways in which his lack of attention to social class, gender, race, and age circumscribed his ability to robustly describe and diagnose the challenge that gave rise to his book. In order to orient readers to the volume and discussion of it, the "Conversation" begins with a descriptive review of the book.
Hugh Heclo's recent book On Thinking Institutionally (Paradigm Publishers, 2008) analyzes changes that have taken place in the past half century in how North Americans tend to think and act in institutions. The volume is receiving particular attention as it can be applied to higher education and to religious denominations, and so deserves consideration by those who teach in theology and religious studies. At an October 2009 conference, The Wabash Center hosted a lively discussion of Heclo's volume among invited religion and theology scholars, which resulted in the present compilation of four short responses to the book. What was and is clear from these responses is that while Heclo has identified a crucial issue, his analysis and prescription leave important theoretical and practical questions untouched. Indeed part of the energy around the discussion of the book flowed from the ways in which his lack of attention to social class, gender, race, and age circumscribed his ability to robustly describe and diagnose the challenge that gave rise to his book. In order to orient readers to the volume and discussion of it, the "Conversation" begins with a descriptive review of the book.
"Kitchen Table Banter as Engaged Pedagogy"
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