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Syllabi Archive

A 2011 course by Colleen McDannell at the University of Utah asks "how do commercial filmmakers . . . understand religion? How does Hollywood call on religion to articulate various social, aesthetic, and economic concerns? Which social and cultural changes have made their impact on the movies?"

A 2007 course by Judith Weisenfeld at Princeton University uses "the thematic lens of visual and material culture studies (largely in U.S. contexts) . . . For the study of religion."

A 2010 course by Sally Promey at Yale University explores "the destruction, censorship, and suppression of pictures and objects . . . Motivated by religious convictions and practices, in the United States."

A 2012 course by Seth Walker at the University of South Florida "explores the intersection of religion and contemporary popular culture in America."

A 2010 course by Gerardo Marti at Davidson College "pursues an understanding of both the "social-ness'" of religion itself and the mutually influencing interactions between religion and its social environment" with focus on American society.

A 2014 course by Elfriede Wedam at Loyola University Chicago on "the many dimensions of religion-how it is defined, how people express it, how they experience its power" in the American context.

A 2011 course by Gerardo Marti at Davidson College "pursues sociological analysis at the intersection of race-ethnicity and religion. Our focus in this class centers on American congregational communities (whether it be church, temple, or mosque)— especially in relation to processes of immigration and transnationalism."

A 1999 course by Philip Arnold at Syracuse University surveys the "inner dimensions of the 'great religious traditions, including Hinduism, Buddhism, Confucianism, Taoism, Islam, Judaism, Christianity, and 'primal' religions" as well as how they are situated within the American context.

A 2011 course by Scott Seay at Christian Theological Seminary "explores the origins, growth, and present status of the Stone-Campbell Movement . . . Especially as it developed into the Christian Church (Disciples of Christ)."