Resources
A 2007 course by Diane Winston at the University of Southern California about "how religious beliefs and behaviors are embedded, embodied and emplotted on television drama" with special attention to post 9/11 TV.
A 2009 course by Emilie Townes at Yale Divinity School is "an examination of the ways in which metaphors function at the intersections of various forms of oppression."
A 2001 course by Darren Middleton at Texas Christian University "examines how the figure of Jesus and the symbol of Christ has been appropriated by recent creative writers and filmmakers."
A course by Kevin Lewis at the University of South Carolina aims at "critically appraising meaning and method in films meant to stir reflection on potent material."
A 2011 course by Richard Marks at Washington and Lee University approaches "20th-century authors writing in Yiddish and Hebrew . . . as literary expressions of religious themes and as responses to the historical and religious crises of modern Jewish life in Europe, the United States, and Israel."
A 2013 course by Jack Hawley at Columbia University on selections of the poetry attributed to Surdas and the "genesis and development of the Sur tradition."
A 2012 course by Sean Hayden at Louisville Presbyterian Theological Seminary uses Wendell Berry's "poems, fiction and essays . . . . [to] build up a perspective on the meaning of life with depth and coherenceâa philosophy of life" around selected theological themes.
A 2004 course by Annette Reed at McMaster University analyzes "stories from the Hebrew Bible, âApocrypha,â and New Testament from the perspective of their narrative artistry, approaching biblical literature as literature."
A 2010 course by Ken Frieden at Syracuse University examines the "representation of Israelis and Palestinians in literature and film, focusing on how each group views the other."
A 2001 course by Casey Haskins at Purchase College examines questions such a show film serves "as a vehicle for philosophical ideas" and what film is.