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A course by Ira Chernus at the University of Colorado at Boulder studies "the values, ideas, and sentiments of the 1960s counterculture" with attention to religious issues and "how the popular books of the counterculture created a new 'myth' that served as an ideal for social change."

A 2009 course by Charles Brown at Albright College explores "the role religion plays in creating and maintaining culture through popular cultural expressions such as music, television, motion pictures, sports, and fashion."

A 2011 course by Ann Grodzins Gold at Syracuse University "explores a range of aims, strategies and genres for writing religion in multiple contexts of culture, history and politics."

A 2011 course by Roger Greene at Mississippi College on the "Jewish and Greco-Roman world into which Christianity was born."

A 2017 course by William H.C. Propp at UC San Diego that seeks an "ethnographic description of the ancient Israelites" through a study of "various topics in the Hebrew Bible through the interpretive lens of Cultural Anthropology."

A 2012 course by Helen Noh at Tyndale Seminary provides an "overview of major personality theories with regard to their development, philosophical assumptions, theoretical concepts and their clinical implications."

A 2011 course by K. Brynolf Lyon at Christian Theological Seminary that asks how understandings of "human emotional life deepen our understanding of God and of humans in relation to God."

A course by James Kitts at the University of Washington on the "organizational dynamics of new religious movements" with attention to their origins, "recruitment, conversion, and charisma."

A course by Alex Neff at Acces-France Study Abroad focused on "how the history of religion in France particularly the relationship between the Church and the State, continues to shape the religious landscape of the country today."