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A 1998 course by Dale Cannon at Western Oregon University introduces students "to the discipline of acquiring an understanding of, and communicating to others, the meaning of specific expressions of religious life in a manner that does them justice, a manner that is empathetically sensitive to the viewpoints of participants as well as appropriately objective."

A course by Jeffrey Bjerken at the College of Charleston "is an introduction to the academic study of religion in general and a survey of different understandings of sacred place and pilgrimage found in America and India."

A 1999 course by Philip Arnold at Syracuse University surveys the "inner dimensions of the 'great religious traditions, including Hinduism, Buddhism, Confucianism, Taoism, Islam, Judaism, Christianity, and 'primal' religions" as well as how they are situated within the American context.

A course by Joseph Molleur at Cornell College seeks "to understand the general patterns of experience and expression that constitute the religious world" through the thought of Mircea Eliade and Black Elk.

A 2013 course by Caryn Riswold at llinois College explores "the history and beliefs of several religious traditions" through "food rituals and dietary customs."

A 2013 course by Jean Ranier at Florida International University "considers how symbols related to the supernatural world are created and structure," their meanings and functions.

A 2002 course by Darren Middleton at Texas Christian University aims to "examine and assess the major beliefs and practices of five world faiths [Hinduism, Judaism, Buddhism, Christianity, and Islam] through a careful, critical study of selected world fiction."

A course by Christopher Johnson "introduces students to a number of ways to approach the academic study of religion along with seven major religious traditions (Islam, Christianity, Confucianism, Hinduism, Buddhism, Judaism, and Daoism)."

A 2013 course by Stuart Squires at Brescia University "surveys five different religions—Hinduism, Buddhism, Judaism, Christianity, and Islam" with attention to their similarities and differences and special focus on how they respond to the problem of suffering.