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A 2002 course by Omid Safi at Colgate University surveys "the religious traditions of Hindu Dharma, Buddhist Dharma, Chinese Religions, and Islam."

A 2002 course by Jeffrey Richey at Berea College "seeks to introduce students to the comparative study of religion as well as to acquaint them with four important religious traditions: Christianity, Hinduism, Buddhism, and Islam."

A 1998 course by Betsy Bauman-Martin at the University of California-Riverside "provides an overview of the three formative religions of the West: Judaism, Christianity, and Islam."

A 2016 course by Ken Derry at the University of Toronto provides a "basic introduction to the academic study of religion, using examples from contemporary popular culture as well as Indigenous and other religious traditions."

A 2008 course by Mary Suydam at Kenyon College introduces "some of the basic concepts and categories that are used by scholars in the academic study of religion. The major categories that we will study this semester are: IDENTITY, MYTH, MORALITY (or ethics), in terms of both INDIVIDUALS AND SOCIETY, RITUAL, and the SACRED."

A course by Ehud Ben Zvi and Steven Engler at the University of Calgary surveys the "historical aspects of these traditions . . .[however] emphasis will be on the way in which these traditions are 'at work' today."

A 2009 course by Randolph Lumpp at Regis University "introduces the academic study of religion and develops an awareness of the nature of religion, the way it functions and its role in human existence."

A 2007 course by Jonathan D. Lawrence at Canisius College seeks to define religion and "identify and analyze examples of the ways religious traditions have affected history, culture, and current events, in particular the Jesuit and broader Catholic traditions."

A 2000 course by Alan Altany at Marshall University "is an introduction to the major religions of the world: Hinduism, Buddhism, Taoism, Judaism, Christianity, Islam."

A 1998 course by Michael Barnes at the University of Dayton on "the range of beliefs about the religious dimension of life, and to theories about the origin and functions of those beliefs."