Resources
A 2013 course by Joseph Boenzi at the Dominican School of Philosophy and Theology "offers a general history of the life, work and thought of this missionary, bishop, founder and doctor of the Church."
A 1998 course by Jeffrey Carlson at DePaul University explores Paul Tillich's "analysis of religion," Christianity, and Buddhism.
A 2016 course by Michael Dodds, O.P. at the Dominican School of Philosophy and Theology explores "classical and contemporary questions regarding the nature of God and creation . . . Through the retrieval of the tradition of Thomas Aquinas. Existence and attributes of God, divine compassion and human suffering, the possibility and nature of God-talk, divine action and contemporary science, cosmology and creation."
A 2006 course by Scott Seay at Christian Theological Seminary "dealing primarily with the life and thought of John Calvin . . . But secondarily with the impact that Calvin has had on the trajectories of Western Christianity."
A 2009 course by John Caputo at Syracuse University inquires "of what can be called Aradical theology@ with a special focus on Hegel and the theological tradition that ensued after Hegel, down to the most lively among contemporary Hegelians, Slavoj Zizek, and his radical readings of Christianity."
A course by Patrick Frierson at Whitman College "provides an overview of Kierkegaard's major works."
A course by Patricia Miller at Syracuse University explores the "Platonic philosophers and thematics that were most influential in shaping the structures of early Christian theological, cosmological, ethical, and hermeneutical thinking."
A 2002 course by Joe Incandela at Saint Mary's College concerns "what religion is, what questions religion prompts and how it functions in people'sâ lives to affect how those lives are lived, how hopes unfold, and how others are encountered."
A 2013 course by William Robert at Syracuse University on the thought of Luce Irigaray.
A 2011 course by Christopher Elwood at Louisville Presbyterian Theological Seminary "examines the thought of John Calvin in the context of his life and work on behalf of the movements for reform of the church in sixteenth-century Europe."