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A 2008 course by Christian Smith at the University of Notre Dame "provides an introduction to the long-standing and wide-ranging debates in sociology about secularization" and "what happens to religion under the conditions of modernity."

A course by Stephen D. Glazier at University of Nebraska-Lincoln offers a "cross-cultural examination of the structure, form, and functions of religious belief."

A 2006 course by Jim Watts at Syracuse University uses ritual theories to interpret practices with special attention to "cultural practices involving purification and pollution."

A 2010 course by Gerardo Marti at Davidson College "pursues an understanding of both the "social-ness'" of religion itself and the mutually influencing interactions between religion and its social environment" with focus on American society.

A 2014 course by Elfriede Wedam at Loyola University Chicago on "the many dimensions of religion-how it is defined, how people express it, how they experience its power" in the American context.

A 2011 course by Gerardo Marti at Davidson College "pursues sociological analysis at the intersection of race-ethnicity and religion. Our focus in this class centers on American congregational communities (whether it be church, temple, or mosque)— especially in relation to processes of immigration and transnationalism."

A 2001 course by Ron Grimes at Wilfrid Laurier University "is an introduction to the study of ritual, concentrating specifically on rites of passage, both traditional and experimental, and largely, but not exclusively, in North America."

A 1998 course by Ron Grimes at Wilfred Laurier University studies "private and public rituals which relate society to the supernatural; magical beliefs and practices and the sociological and epistemological dimensions of witchcraft."