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A course by Todd Lewis at College of the Holy Cross surveys "the Buddhist traditions found in the Himalayas and Tibet, covering the elite philosophical, artistic, and soteriological traditions as well as popular literatures and devotional practices."

A Fall 2015 course by Adam J. Copeland at Luther Seminary surveys biblical texts "related to giving and stewardship of resources" and treats "practical application to contemporary congregational life and preaching."

A 2010 course by Elizabeth Johnson Walker at Louisville Presbyterian Theological Seminary "introduces pastoral counseling students to various theological methods that are useful in the integrative discipline of pastoral counseling."

A 2013 course by Jeremy Bergen at the University of Waterloo surveys "the theological accounts of war and peace that Christians have given from the early church to the present."

A 2012 course by Caryn Tiswold at Illinois College explores the "classic question of theodicy . . . With a study of classic and contemporary attempts to deal with the problem of evil in light of God's goodness and power."

A 2014 course by Benjamin Wall at Houston Graduate School of Theology is a "study of the reciprocal relationship of theology and spirituality for development of a foundation for spiritual formation and direction."

A course by Paul Misner at Marquette University traces "modern Catholic developments in systematic theology" from "the rise of Ultramontanism and Vatican I" through Vatican II.

A 2006 course by Peter McCourt at Virginia Commonwealth University is a "study of the contemporary Catholic Christian response to the questions of God and the experience of the sacred in life. . . . Topics will include: the Second Vatican Council and its reforms, theologies of liberation, feminist theology, Catholic Social Teaching, biomedical ethics/issues, eco/creation theology.”

A 2014 course by Stuart Squires at Brescia University surveys "the theological developments and controversies that have shaped Christian thought from the fourth to the twenty-first centuries" through lens of how doctrine has developed within Roman Catholicism.