Resources

A course by Gisela Webb at Seton Hall University surveys "Indian, Chinese, and Abrahamic religious traditions, focusing on 1) their conceptions of ultimacy, 2) their conceptions of human nature, 3) their conceptions of spiritual transformation . . . (and) how these religious concerns are expressed in literature and the arts."

A 2011 course by Wakoh Shannon Hickey at Alfred University details key features of selected religious traditions and how they understand assorted topics.

A 2002 course by Tim Lubin at Washington and Lee University "looks as how deities, cults, ideas, and practices spread from one place to another as part of a growing empire, a network of holy men, or a circuit of traders."

A 1998 course by Jim Dalton at Siena College examines "religious experiences and their expressions within a comparative, cross-cultural and interdisciplinary context."

A 2014 course by Joseph Adler at Kenyon College about the "various human phenomena that we call 'religious" and "the world's major religious traditions."

A 2012 course by Mark Unno at the University of Oregon takes a comparative approach to "religious and philosophical thought" of "selected Asian and Western thinkers" on "conception of the self, with a special focus on the dark side of the self . . . including sin in Christianity, karmic evil and delusion in Buddhism, disharmony in Taoism, and suffering in psychology."

A 1999 course by Dale Cannon at Western Oregon University examines "the nature and role of ["the way of devotion"] . . . In a variety of religious traditions."

A 2006 course by Adam Porter at Illinois College introduces "students to the three religious traditions that trace their heritage to Abraham: Judaism, Christianity, and Islam."

A 2006 course by Jim Watts at Syracuse University traces "the idea of sacrifice along two vectors: the cultural vector . . . From modern to ancient Near Eastern cultures, and the theoretical vector which we will analyze forwards from 19th-century to contemporary theorists of sacrifice."

A course by Rick Rogers at Eastern Michigan University "explores the disturbing alliance between religion and violence in a variety of religious traditions and cultural contexts."