Resources

A Fall 2015 course by Adam J. Copeland at Luther Seminary surveys biblical texts "related to giving and stewardship of resources" and treats "practical application to contemporary congregational life and preaching."

A 2010 course by Elizabeth Johnson Walker at Louisville Presbyterian Theological Seminary "introduces pastoral counseling students to various theological methods that are useful in the integrative discipline of pastoral counseling."

A 2013 course by Jeremy Bergen at the University of Waterloo surveys "the theological accounts of war and peace that Christians have given from the early church to the present."

A 2012 course by Caryn Tiswold at Illinois College explores the "classic question of theodicy . . . With a study of classic and contemporary attempts to deal with the problem of evil in light of God's goodness and power."

A 2014 course by Benjamin Wall at Houston Graduate School of Theology is a "study of the reciprocal relationship of theology and spirituality for development of a foundation for spiritual formation and direction."

A course by Paul Misner at Marquette University traces "modern Catholic developments in systematic theology" from "the rise of Ultramontanism and Vatican I" through Vatican II.

A 2006 course by Peter McCourt at Virginia Commonwealth University is a "study of the contemporary Catholic Christian response to the questions of God and the experience of the sacred in life. . . . Topics will include: the Second Vatican Council and its reforms, theologies of liberation, feminist theology, Catholic Social Teaching, biomedical ethics/issues, eco/creation theology.”

A 2014 course by Stuart Squires at Brescia University surveys "the theological developments and controversies that have shaped Christian thought from the fourth to the twenty-first centuries" through lens of how doctrine has developed within Roman Catholicism.

A 1998 course by Paula Cooey at Trinity University "explores the significance of religious symbols for human self-understanding and cultural values in a contemporary Western context (World War II to the present). . . . . (through the) thought of both proponents and critics of religion in relation to contemporary Judaism, Christianity, Islam, Buddhism, and Native American Traditions."