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Scholarship December 5, 2018

Fundamentalists U:  Keeping the Faith in American Higher Education

The Wabash Center

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Author
Laats, Adam
Publisher
Oxford University Press
ISBN
9780190665623
Table of Contents
Acknowledgements

Introduction: Higher (Power) Education

Ch 1. College and Christ
Ch 2. In the Beginning
Ch 3. A Mote in the Eye
Ch 4. I Came to Be Went With
Ch 5. Billy Graham Was a Transfer Student
Ch 6. What Is College For?
Ch 7. Nightmare on College Avenue
Ch 8. Is the Bible Racist?
Ch 9. Learn One for the Gipper

Epilogue: Sandals of the Evangelical Mind

Research Appendix

Notes

Index
Click Here for Book Review
Colleges, universities, and seminaries do more than just transfer knowledge to students. They sell themselves as "experiences" that transform young people in unique ways. The conservative evangelical Protestant network of higher education has been no different. In the twentieth century, when higher education sometimes seemed to focus on sports, science, and social excess, conservative evangelical schools offered a compelling alternative. On their campuses, evangelicals debated what it meant to be a creationist, a Christian, a proper American, all within the bounds of Biblical revelation. Instead of encouraging greater personal freedom and deeper pluralist values, conservative evangelical schools thrived by imposing stricter rules on their students and faculty.

In Fundamentalist U, Adam Laats shows that these colleges have always been more than just schools; they have been vital intellectual citadels in America's culture wars. These unique institutions have defined what it has meant to be an evangelical and have reshaped the landscape of American higher education. Students at these schools have been expected to learn what it means to be an educated evangelical in a secularizing society. This book asks new questions about that formative process. How have conservative evangelicals hoped to use higher education to instill a uniquely evangelical identity? How has this identity supported the continuing influence of a dissenting body of knowledge? In what ways has it been tied to cultural notions of proper race relations and proper relations between the sexes? And perhaps most important, how have students responded to schools' attempts to cultivate these vital notions about their selves? (From the Publisher)